The Real Gladstone: An Anecdotal BiographyRitchie, J. Ewing (James Ewing)
History
The Real Gladstone: An Anecdotal Biography
Ritchie, J. Ewing (James Ewing)
Gladstone, W. E. (William Ewart), 1809-1898
Mr. Gladstone’s latest utterances on the subject of Christianity appeared
in 1895. He pleads for an eternity of punishment. His latest article on
the subject appeared in the American Pictorial Bible. The following
passage, in which he surveys the world, is worth reprinting: ‘The
Christian religion,’ he says, ‘is for mankind the greatest of all
phenomena. It is the dominant religion of the inhabitants of this planet
in at least two important respects. It commands the largest number of
professing adherents. If we estimate the population of the globe at
1,400,000,000—and some would state it at a higher figure—between 400 and
500 of these, or one-third of the whole, are professing Christians; and
at every point of the circuit the question is not one of losing ground,
but of gaining it. The fallacy which accepted the vast population of
China as Buddhists in the mass has been exploded, and it is plain that no
other religion approaches the numerical strength of
Christianity—doubtful, indeed, if there be any other which reaches
one-half of it. The second of the particulars now under view is perhaps
more important. Christianity is the religion in the command of whose
professors is lodged a proportion of power far exceeding its superiority
of numbers, and this power is both moral and material. In the area of
controversy it can be said to have hardly an antagonist. Force, secular
or physical, is accumulated in the hands of Christians in a proportion
almost overwhelming, and the accumulation of influence is not less
remarkable than that of force. This is not surprising, for all the
elements of influence have their home within the Christian precinct. The
art, the literature, the systematic industry, invention, and commerce—in
one word, the forces of the world are almost wholly Christian. In
Christendom alone there seems to be an inexhaustible energy of world-wide
expansion.’
In conclusion, we give a couple of extracts from Mr. Gladstone’s more
recent articles of universal interest. In one he makes a noble
contribution to the praise of books. ‘Books are,’ he says, ‘the voices
of the dead. They are a main instrument of communion with the vast human
procession of the other world. They are the allies of the thought of
men. They are in a certain sense at enmity with the world. Their work
is, at least, in the two higher compartments of our threefold life. In a
room well filled with them no one has felt or can feel solitary. Second
to none, as friends to the individual, they are first and foremost among
the _compages_, the bonds and rivets of the race.’ But books want
housing and arranging, and they are multiplying so rapidly that they
threaten to get beyond all control. In an article in the _Nineteenth
Century_, from which we quote the above, Mr. Gladstone, with a
light-hearted relish of the subject it is pleasant to see, gives some of
his ideas on the subject of arrangement.
Public-domain text, read in full here on John Shaqi.
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