The Real Gladstone: An Anecdotal BiographyRitchie, J. Ewing (James Ewing)
History
The Real Gladstone: An Anecdotal Biography
Ritchie, J. Ewing (James Ewing)
Gladstone, W. E. (William Ewart), 1809-1898
Parliament, or out of it, to vote against you. I have abstained from
speaking in public until I was in the face of my constituents, who
have returned me unopposed to the new Parliament, and to them I was
bound to explain my opinion of, and my judgment on, your Irish Bills.
I stand by what I have said, and shall be surprised if the new
Parliament be more favourable to your Irish measures than the one you
have thought it necessary to dissolve. Though I thus differ from you
at this time and on this question, do not imagine that I can ever
cease to admire your great qualities or to value the great services
you have rendered to your country.
‘I am, very sincerely yours,
‘JOHN BRIGHT.’
At the St. Asaph Diocesan Conference the following letter, addressed by
the Premier to Dr. Hughes, Bishop of St. Asaph, was read by Canon Wynne
Edwards:
‘Hawarden Castle,
‘_October_ 19, 1884.
‘MY DEAR LORD BISHOP,
‘When I undertook to contribute a letter (in default of personal
attendance) towards the work of the Diocesan Conference, I did not
anticipate the autumnal controversy in which the political world is
now engulfed, and I fear that any attempt I now make to redeem a
pledge given under other circumstances will be poor and inadequate,
even in comparison with what it might otherwise have been, from the
cares and distractions which the controversy daily brings upon me.
At the same time, I had not even at the outset any ambitious plan
before me. I did not prepare to enter on the wide field of argument
respecting the disestablishment of the Church—too vast for my
available time; too polemical for one who has already more than
enough of polemical matter on his hands (a laugh). Will it come?
Ought it to come? Must it come? Is it near, or is it somewhat
distant or indefinitely remote? All these are questions of interest
which I could not touch with advantage unless it be a single point.
Whether Disestablishment would be disastrous or not, I think it clear
that there is only one way in which it might come to be disgraceful.
That one way parts into two. Disestablishment would be disgraceful
if it were due to the neglect, indifference, or deadness of the
Church (applause). But this is a contingency happily so improbable
that for present purposes it may be dismissed without discussion. It
might also be disgraceful were it to arrive as a consequence of
dissensions among the members of the Church (hear, hear). This, as
it appears to me, would be an unworthy termination of a controversy
which ought to be settled upon far higher grounds (applause). The
Public-domain text, read in full here on John Shaqi.
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