The Real Gladstone: An Anecdotal BiographyRitchie, J. Ewing (James Ewing)
History
The Real Gladstone: An Anecdotal Biography
Ritchie, J. Ewing (James Ewing)
Gladstone, W. E. (William Ewart), 1809-1898
An able writer, Mr. Bagehot, contends Mr. Gladstone is spoilt by
applause, as follows: ‘But because his achievements have fallen so much
below the standard of his expectations, because destiny has fought
against him and proved too much for him, is Mr. Gladstone on that account
dejected? On the contrary, although he may experience some passing
emotions of chagrin and a pious resentment against circumstances, he
cherishes the comfortable conviction that both what he has done and what
he has abstained from doing are right. Facts may be against him, but,
then, so much the worse for the facts. His view of foreign politics is
that every male child born into the world, whether Indian or African,
Mussulman, Egyptian fellah or Zulu Kaffir, Aztec or Esquimaux, is capable
of being educated into a free and independent elector for an English
borough. Parliamentary institutions and representative Government are to
him, not only the supreme end at which to aim, but the régime to which
all nationalities are instinctively capable of adapting themselves. He
makes no allowance for difference of race or climate, historical
antecedents, national peculiarities. Herein he displays a lack of
imagination, which is more strange, seeing that he possesses a large
allowance of the imaginative faculty in other respects, and that he is
really poet first and statistician afterwards.
‘Particular causes have combined to confirm this defect. Mr. Gladstone
has spent his life in the House of Commons, and cannot imagine a
political system or a scheme of popular rule without as accurate a copy
as conditions permit of the English representative Chamber. Again, he
understands the English people so well, he has so completely identified
himself with the ideas and aspirations of the upper class of bourgeoisie,
that he considers it scarcely worth while to attempt to understand any
other race. If he attempts such an intellectual process he can only
measure the unfamiliar by reference to the familiar object.
Public-domain text, read in full here on John Shaqi.
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