Compare the prayer meeting of today with one according to Jesus' precepts. There would be no long prayers (Matt. XXIII:14; Luke XX:47). The meeting would open with the Lord's Prayer. Then, as each one thought over his various sins of omission and commission, and repented of them, he would arise and say, "God be merciful to me, a sinner" (Luke XVIII:13). The peace and silent meditation of such a gathering would tend to produce the humble and contrite heart, which is the offering pleasing to God. (5) But the worst evil, as pointed out by Jesus, is that of substituting a false standard of righteousness, words for acts, sacrifice for mercy (Matt. XII:7). When prayers are regarded as a duty and their performance a meritorious act, their devotees are quite apt to become like the Pharisees, who paid "tithe of mint, anise and cummin," but neglected "judgment, mercy and faith" (Matt. XXIII:23). The average, easy-going Christian can without difficulty square his account with God through numerous prayers, or even rest easy in his conscience with a slight balance in his favor. But it must be almost impossible for the believer in, and faithful adherent of, prayer-meetings to rise to the sublime conception of the Almighty, voiced not only by Jesus, but by the later prophets of the Old Testament. "Bring no more vain oblations (prayers or fasting): incense (prayers and fasting) is an abomination to me. The new moons and Sabbaths (ceremonial church services), the calling of assemblies (prayer-meetings), I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts, my soul hateth; they are a trouble unto me; I am weary to bear them." "Learn to _do_ well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow" (Isaiah I:13, 14, 17). "And what doth the Lord require of thee, but to do justly and love mercy, and to walk humbly with thy God" (Micah VI:8). (e) THE HYPOCRISY OF FASTING This subject also, has already been discussed under note 20, _supra_, but for convenience, reference is again made to the passages in which Jesus condemns public fasting, or fasting as a ceremony (Matt. VI:16, 17, 18; Matt. IX:14; Mark II:18; Luke V:33; Luke X:7). Nearly everything which has been said under the last subhead concerning public prayers applies with equal force to ceremonial fasting, and need not be repeated here. (f) SUNDAY BLUE LAWS Assuming there is to be ascribed to the modern Sunday the same sanctity as a holy day that should be accorded to the Sabbath which Jesus observed, His views on the proper observance of the day are summed up in the one sentence: "The Sabbath was made for man and not man for the Sabbath" (Mark II:27).