There is at the present time a strong and perhaps growing tendency towards enacting Sunday Blue Laws. By this is meant legislation restricting man's freedom of action on that day, which is based, not on any benefit to the individual or society, but on the old Mosaic idea of the supposed sanctity of the day--that it is holy to the Lord and He will be pleased by a ceremonial observance of it, different from other days. Insofar as the professed followers of Jesus urge the enactment of such Blue Laws, it seems clear that they are not following Jesus, but going contrary to His precept and example. (g) TEMPERANCE vs. PROHIBITION There can be no possible doubt as to the position of Jesus on this question. At the outset of His prophetic career, He drew the line sharply between Himself and John the Baptist in this matter. John drank no wine and practiced fasting. Jesus drank wine and condemned ceremonial fasting. Each by word and example inculcated these different ideas on his respective followers (Matt. XI:18, 19; Luke V:33).[62] At the marriage in Cana, He furnishes wine for the guests when the supply runs out (John II:1, 2). In His instructions to His apostles He tells them to eat and _drink_ such things as are set before them (Luke X:7). He uses wine in the celebration of the Last Supper, and promises His apostles to drink with them of the "fruit of the vine" in heaven (Matt. XXVI:29; Mark XIV:25; Luke XXII:18, 30). When Mahomet appeared, he followed the example of John the Baptist, and prohibited the drinking of wine. Since his time, on two points the line has always been sharply drawn between the Gospel of Jesus and that of Mahomet. The orthodox Christian could eat pork and drink wine, while the orthodox Mohammedan could do neither. The majority of professed Christians have presumably supported the recent prohibition legislation in the United States. In so doing, they are not following Jesus, but going directly contrary to His precept and example. They are in effect saying that, on this point, Mahomet knew better than Jesus what was for the best good of the human race. (h) SACRIFICE vs. MERCY Under the term "sacrifice," Jesus included all ceremonial religious worship, and tried constantly to impress on His followers that this was not the offering pleasing to God, but, rather, deeds of mercy (Matt. IX:13; XXIII:23). Realizing how strong is the tendency in human nature to impute to itself righteousness on account of its "tithes of mint and anise and cummin," He carried His condemnation of ceremonies into the smallest details. This is well illustrated by His enjoining His apostles not to wash before eating (Matt. XV:1, 2 and 20; Luke XI:37, 38). As He states, His objection was not to washing in itself, but because the Pharisees had made a religious ceremony of it.