As to those who heard His sayings and did them not, He speaks no stronger condemnation than to compare them to the foolish man who built his house on the sand (Matt. VII:24-27). Compare with these the following excerpts from His later preachings: "Verily I say unto you that the publicans and the harlots go into the kingdom of God before you" (Matt. XXI:31). "And whosoever shall fall on this stone shall be broken; but on whomsoever it shall fall, it will grind him to powder" (Matt. XXI:44). "Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen" (Matt. XXII:13,14). "But woe unto you, scribes and Pharisees, hypocrites" (Matt. XXIII:13, 14, 15). "Ye fools and blind" (Matt. XXIII:17, 23, 24). "Ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness" (Matt. XXIII:27). "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" (Matt. XXIII:33). "That upon you may come all the righteous blood shed upon the earth" (Matt. XXIII:35). "And woe unto them that are with child, and to them that give suck in those days" (Matt. XXIV:19). "Then shall two be in the field; the one shall be taken, and the other left" (Matt. XXIV:40). "And shall cut him asunder and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth" (Matt. XXIV:51). "And cast ye the unprofitable servant into outer darkness; there shall be weeping and gnashing of teeth" (Matt. XXV:30). "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels" (Matt. XXV:41). [36] It is impossible for one not versed in the subtleties of Jewish religious ceremonies to understand the references in the four Gospels to the feast of unleavened bread and of the Passover. They do not seem to correspond with the somewhat intricate ritual given in the Old Testament (Ex. XII:1-20). If the Crucifixion occurred in the year A.D. 33, as the authorities generally agree, then the feast of the Passover began on the evening of Friday, the day after this supper and the day of the Crucifixion. This agrees with John's statements (John XIII:1; XVIII:28; XIX:14-31). But the other three Gospels speak of the supper on Thursday, as being the eating of the Passover. [37] This strife is also given by Luke as of an earlier date (Luke IX:46). (See also Matt. XVIII:1; Mark IX:34; Mark X:35; Matt. XX:24). [38] Mark tells of a "certain young man" who followed Jesus, until he was driven away by the soldiers (Mark XIV:51, 52). He is not identified, and apparently appears only at this place in the four Gospels.