The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)Jeaffreson, John Cordy
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The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
It has been repeatedly urged, in palliation of the falsehoods Shelley
employed in provoking and prosecuting 'his epistolary contentions,' that
the scholars of former time, who brought about the revival of letters or
were the offspring of the revival, contended with one another by epistles
as well as by word of mouth, and that their letters, instead of being
signed with their rightful Christian names and surnames, were usually
signed with fanciful names of their own manufacture. The apology, were it
true to the facts of the ancient fashion, would not justify Shelley's
deceits; but it is a misrepresentation of the innocent usage of the old
disputants. The mediæval scholar, who wrangled and wrote under an assumed
name, held steadily to his adopted name, so that he was known by it and by
no other name in the Universities and scholarly guilds. When Gerard's
illegitimate son had once styled himself Desiderius Erasmus, in accordance
with the innocent though fantastic and pedantic fashion of his
contemporaries, he was styled so to his dying hour. The man who thus takes
a name and sticks to it, whether he be a soldier or lawyer, a politician
or dramatic actor, is guilty of no falsehood. Erasmus did not change his
name every day of the week from a deceitful motive; he did not use a
score of _aliases_ at the same time; it was not his habit to write to
charitable people saying that he was a woman, and whilst feigning to be
some one else to pretend he was living in one place whilst he was living
in another place. In his epistolary diversions the singularly outspoken
and truth-loving Shelley was guilty of all these various forms of
misrepresentation. He used a score of different names, misrepresented his
sex, told fibs about his address, said he was unhappy at what caused him
delight, declared himself to have come accidentally on the book written by
his own hand, declared to strangers that he was actuated solely by love of
truth at the moment when he was boasting to Hogg that he was animated by
hatred of religion. It cannot be denied that he was habitually guilty of
all these different forms of deceit. It is admitted he was guilty of them,
even by those who extol him for his singular frankness and sincerity.
Public-domain text, read in full here on John Shaqi.
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