The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)Jeaffreson, John Cordy
History
The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
That both Mrs. Shelley and Lady Shelley had considerable, though
insufficient, grounds for regarding the dedicatory stanzas as a record of
the poet's experiences at Eton, is unquestionable. Mrs. Shelley could,
doubtless, have defended her view of the verses with words spoken by her
husband, who entertained her with several equally strange and delusive
stories of his life at the public school. Besides the poet's authority,
Lady Shelley could, perhaps, produce other evidence to justify her
concurrence with Mrs. Shelley's opinion. Whilst he deems it possible that
Shelley was thinking more of Eton than Brentford, when he committed the
verses to paper, the present writer has no doubt whatever that the poet,
soon after their composition and ever afterwards, regarded the three
stanzas as veracious autobiography--as a faithful poetical record of what
he had suffered, resolved, and done, when he was under Dr. Keate's
rigorous government. But the poet's words may not be produced as sure
evidence respecting the tenor and chief incidents of his career. From
manhood's threshold to his last hour, he was subject to strange delusions
about his own story; some of the marvellous misconceptions having
reference to matters of quite recent occurrence. 'Had he,' says Hogg,
'written to ten different individuals the history of some proceeding in
which he was himself a party and an eye-witness, each of his ten reports
would have varied from the rest in essential and important circumstances.
The relation given on the morrow would be unlike that of to-day, as the
latter would contradict the tale of yesterday.' Peacock, who also knew
and loved him well, bears similar testimony to the looseness and
inaccuracy of the poet's statements about his own affairs, even about
those of his affairs, respecting which (had he been a man of ordinary
exactness and fidelity to facts) he would be naturally regarded as the
best source of information. To escape the disagreeable necessity of
thinking him deliberately untruthful, Thomas Love Peacock had recourse to
the notion that his friend was the victim of 'semi-delusions.' With all
his desire to palliate his friend's besetting frailty, so as to relieve it
of the odium of sheer untruthfulness, Peacock, in his inability to rate
the delusive fancies as sincere and perfect delusions, came to the
conclusion that they were only 'semi-delusions;' that the mis-statements
of the poet's mouth and pen were referable in equal proportions to
delusive fancy and influences distinct from delusion. Whatever their show
of autobiographic purport and sincerity, it is obvious that the verses of
a poet, suffering from so perplexing an infirmity, differ widely in
evidential value from the autobiographic statements of an ordinary
individual.
Public-domain text, read in full here on John Shaqi.
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