The affluence of God’s provision of two Intercessors in executing the plan of salvation finds its counterpart in the prayer promise in its unlimited nature, comprehending all things, great and small. “All things whatsoever ye ask in prayer, believing, ye shall receive.” All things we have in Christ, all things we have in the Holy Spirit, and all things we have in prayer. How much is ours in God’s plan and purposes we have in these two Christs, the one ascended to Heaven and enthroned, there to intercede for our benefit, the other Christ, His Representative, and better Substitute, on earth, to work in us and make intercessions for us! The first Christ was a person. The other Christ, a person, but not clothed in physical form nor subject to human limitations as the first Christ necessarily was. Transient and local was the first Christ. The other Christ not limited to locality, not transient, but abiding; not dealing with the sensible, the material, the fleshly, but entering personally into the mysterious and imperial domain of the spirit, to emancipate and transform into more than Eden beauty that waste and dark realm. The first Christ left His novitiates that they might enter into higher regions of spiritual knowledge. The man Christ withdrew that the Spirit Christ might train and school into the deeper mysteries of God; that all the historical and physical might be transmuted into the pure gold of the spiritual. The first Christ brought to us a picture of what we must be. The other Christ mirrored this perfect and fadeless image on our hearts. The first Christ, like David, gathered and furnished the material for the temple. The other Christ out of this material forms God’s glorious temple. The possibilities of prayer, then, are the possibilities of these two Divine Intercessors. Where are the limitations to results when the Holy Spirit intercedes for us with groanings which cannot be uttered, when He so helps us that our prayers run parallel to the will of God, and we pray for the very things and in the very manner in which we ought to pray, schooled in and pressed to these prayers by the urgency of the Holy Spirit! How measureless are the possibilities of prayer when we are filled with all the fullness of God; when we stand “perfect and complete in all the will of God”? If the intercession of Moses so wondrously preserved the being and safety of Israel throughout its marvelous history and destiny, what may we not secure through our Intercessor, who is so much greater than Moses? All that God has lies open to Christ through prayer. All that Christ has lies open to us through prayer.