The reality of prayerBounds, Edward M. (Edward McKendree)
Religion
The reality of prayer
Bounds, Edward M. (Edward McKendree)
Jesus Christ -- Prayers; Prayer -- Christianity
_How God needs, how the world needs, how the Church needs the flow
of the mighty river, more blessed than the Nile, deeper, broader and
more overflowing than the Amazon’s mighty current! and yet what mere
rills we are! We need, the age needs, the Church needs, memorials of
God’s mighty power, which will silence the enemy and the avenger,
dumbfound God’s foes, strengthen weak saints, and fill strong ones
with triumphant raptures._
—EDWARD BOUNDS.
The dispensation of the Holy Ghost was ushered in by prayer. Read these
words from Acts 1:13—“And when they were come in, they went up into an
upper room where abode both Peter and James and John and Andrew, Philip
and Thomas, Bartholomew and Matthew, James, the son of Alpheus, and
Simon Zelotes, and Judas, the brother of James. These all continued with
one accord in prayer and supplication, with the women, and Mary, the
mother of Jesus, and with his brethren.”
This was the attitude which the disciples assumed after Jesus had
ascended to Heaven. That meeting for prayer ushered in the dispensation
of the Holy Spirit, to which prophets had looked forward with entranced
vision. And to prayer in a marked way has this dispensation, which holds
in its keeping the fortune of the Gospel, been committed.
Apostolic men knew well the worth of prayer and were jealous of the most
sacred offices which infringed on their time and strength and hindered
them from “giving themselves continually to prayer and to the ministry
of the Word.” They put prayer first. The Word depends on prayer that it
“may have free course and be glorified.” Praying apostles make preaching
apostles. Prayer gives edge, entrance and weight to the Word. Sermons
conceived by prayer and saturated with prayer are weighty sermons.
Sermons may be ponderous with thought, sparkle with the gems of genius
and of taste, pleasing and popular, but without they have their birth
and life in prayer, for God’s uses, they are trifles, dull and dead.
The Lord of the harvest sends out labourers, full in number and perfect
in kind, in answer to prayer. It needs no prophetic ken to declare that
if the Church had used prayer force to its utmost the light of the
gospel would have long since girdled the world.
God’s Gospel has always waited more on prayer than on anything else for
its successes. A praying Church is strong though poor in all besides. A
prayerless Church is weak though rich in all besides. Praying hearts
only will build God’s Kingdom. Praying hands only will put the crown on
the Saviour’s head.
Public-domain text, read in full here on John Shaqi.
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