The Rebellion in the Cevennes, an Historical Novel. Vol. I.Tieck, Ludwig
History
The Rebellion in the Cevennes, an Historical Novel. Vol. I.
Tieck, Ludwig
France -- History -- Insurrection of the Camisards, 1702-1710 -- Fiction; German fiction -- Translations into English; Historical fiction
Mazel replied: "It is true brother Edmond, it is also not true, as one
may consider the matter, and thus it is perhaps with most things in the
world. I was a lad of about twenty years of age, when, suddenly they
abolished our reformed religion, it went to the hearts of all
throughout the whole country. I was then only a forest-ranger in the
service of the Lord of Mende, on the banks of the Rhone. About this
time they began to emigrate from the country. Nobles, merchants,
peasants, and citizens went away (for that was yet permitted) towards
Switzerland, Holland, England and Germany, where they were well
received, for the poorer ones were industrious mechanics, had knowledge
of manufactures, and carried many arts and advantages to other lands. I
had no inclination to go with them. Gracious heaven! home is sweet,
where man is born, air and water seem good to him, where my language is
understood, there is my heart. Added to this, I loved a maiden; and
besides, they intended to make me a royal ranger. The thing pleased me,
and with love, domestic joy and happiness in my native land; I bound up
the mouth of conscience so close, that like a dancing bear, it could
not bite around it. The extensive emigration, the fortune that they
carried away with them, caused a great sensation, this they had never
suspected and probably thought all were quiet cattle like myself, and
just as willing to let themselves be bound to the manger. Now under
pain of being sent to the gallies, every body was prohibited to quit
the country; Ah! that gave a shock, and completely so, when they did it
in reality, and, as an example, several old noblemen were chained to
the oar. The anguish was great in the land. All were forced to attend
mass; the dragoons were sent out; the people tortured; the children
shut up. The most enthusiastic went out together into the woods and
caverns, and prayed there and preached to one another. Whomsoever they
found thus employed, was without further ceremony broken alive on the
wheel; hanging was a favour. Our Intendant thought to crush the affair
with prompt violence, and appalling horror, that old and young needed
only to be quickly reminded of their religion. People often think in
reality, because they are themselves convinced of the matter, and that
it is only carelessness in others: they wish to recall them to
themselves, and often in the midst of their barbarity, they do not mean
so badly towards them."
Public-domain text, read in full here on John Shaqi.
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