The Rebellion in the Cevennes, an Historical Novel. Vol. II.Tieck, Ludwig
History
The Rebellion in the Cevennes, an Historical Novel. Vol. II.
Tieck, Ludwig
France -- History -- Insurrection of the Camisards, 1702-1710 -- Fiction; German fiction -- Translations into English; Historical fiction
would not thus dwell in solitude any longer. Look Caspar, thus but for
our gracious mother, there would be no house, no man here, and our dear
parent's house, and I, and thou would not be in the world, and upon
this spot of earth, and for all this must we be thankful to her.'
"All well and good," said Caspar, "but just because she is so amiable,
she would certainly have granted us with all her heart, our happiness a
long while ago. God and the saints are not like us men, who are so
ambitious on one little point, that we neglect true honour." "Is it not
true, Caspar," said Louison, laughing, "if thy new jacket with shining
buttons had not been ready, thou wouldst willingly have deferred the
wedding?" Thus laughing and jesting they withdrew again to go and seek
the clerk with whom they wished to consult how best they might attach
the flowers and garlands to the altar. The old man felt happy that his
penitents loved to approach him with this child-like confidence, and
respected him just as much as a father, while at the same time they
fearlessly associated with him in play and merriment. Edmond was grave
and melancholy; when it was time to separate to sleep, he abruptly
asked the priest, as he grasped his hand: "Well, reverend sir, did you
then afterwards in your station find that happiness of which you
dreamed in your youth?"
"Happiness," said the old man, "what is it men call thus? and of what
avail would their dreams be then, if it were to be met with in reality.
I soon saw in the beginning, with bitter sorrow, that I was too
enthusiastic, that my companions in the same calling, my superiors, did
not partake of my burning zeal; disapproved of it indeed, or declared
it heresy and false enthusiasm. They were too much occupied about their
community, the ensuring of their condition, their influence in the
world, and the binding of souls, to have kindled ardour within them, or
to have sought that faith in emotions, which was so necessary to my
life. Well, somewhat late, I undertook to examine the teachers of my
now abandoned church, and discovered that they were not altogether so
inimical to Christianity as I had fancied. I thought that I perceived
more and more distinctly that many roads lead to the Lord, and that he,
as he himself has promised, has prepared many dwellings in his house.
What the innovators, who have split asunder the church, desire, many of
the apostles and earlier teachers have already wished. I hope, this
disunion will just preserve the eternity of the Word. I also perceived,
that to form a spiritual state, to represent a great community, a great
deal by far of that enthusiasm of solitude must be checked, if it were
only to preserve the constitution pure, the strength which alone
renders possible that innate spirit of love for the present as well as
for the future, and prepares for it an asylum. It was granted to my
desire to live here in a small commune, retired from the whole world,
Public-domain text, read in full here on John Shaqi.
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