She was a woman of perfect self-reliance. She had seen men and women
and places. She knew well how the restrictions of society were ruled,
but she was quite capable of mapping out her own line of conduct to
suit her own ideas. At least I deduced as much, though we exchanged no
single word upon the subject. There had arisen between us a
_camaraderie_ that for me was delightful. Sadi was good, but his
companionship had its limits. She was all Sadi was, and more. It would
be a poor compliment to say she was everything a male comrade could be.
She was woman through it all. She was thoughtful, bright, amusing,
resourceful.
Yet we never verged beyond the bounds of mere _camaraderie_, nor
do I think that either of us wished to do so.
CHAPTER XVI.
CRUELLY INTERRUPTED.
For the life of me I cannot say now who proposed it. I think the scheme
must have been evolved spontaneously between us. But the fact remains
that next morning saw Mrs. Cromwell and myself driving out through the
city _puerto_ by the railway station and the _Plaza de Toros_, and out
along the level road across the plain, towards the hills that skirt it.
She knew the island thoroughly--knew every inch of it, one might
say--and understood and appreciated the people of all grades. I could
not have found anywhere a more interesting companion.
The old Mallorcan nobility, the oldest in Europe, are but little in
evidence. They stay indoors, and outside their old palaces one hears
little about them. Even in Palma, where times change but slowly, times
have changed for them. They are woefully hard up--the result of heavy
gambling in a past generation, and the depreciation of land in this.
Indeed, with one exception, all classes down to the peasants are poor;
but they are not unhappy. It would be impossible to find a race more
contented with their lot. There is no absolute poverty. Bean porridge
can be got almost for the asking, and if one eats bean porridge enough,
one is not hungry. Their other wants are very few, and they are easily
supplied. So that, practically speaking, every one, even the very
poorest, is well off.
Life for the Mallorcan does not consist of making money. He rather goes
to the other extreme, and takes it as meant for doing nothing in, for
chatting, for smoking indifferent cigarettes, for strolling about under
a melodramatic black cloak with crimson plush lining, and for other
enjoyments. He has no marked objection to money when it comes to his
hand, but he will neither stoop nor climb to gather it. Allah has given
him a lovely and fruitful island, with a perfect climate, and a store
of philosophical contentment, and a theory of life called the
_manana_ theory which utterly eliminates hurry. He wisely does not
try to go against these things that Allah has arranged, and
consequently most of his time is spent in rigorous _far niente_.
Public-domain text, read in full here on John Shaqi.
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