"The Emperor is here; he arrived from Warsaw without suite of any kind, in an ordinary post-cart--his carriage had broke down sixty leagues from here--so as to be in time for the Empress's saint's-day, which has just taken place. He did the journey with extraordinary rapidity, in two days and a half, and he leaves again to-morrow. Every one here is touched with this contrast of power and simplicity, with the sight of this Sovereign who, after hurling one hundred and twenty thousand men on to the battle-field, races along the roads like a _feld-jaeger_, so as not to miss his wife's saint's-day. Nothing is more in keeping with the spirit of the Slavs, among whom one might say that the principal element of civilization is the spirit of family." It would, in fact, be a great mistake to think that the Tsar's immense power was only based upon force. It was founded, above all, on the wishes and the ardent sympathies of the Russians. For the principle of the sovereignty of the people lies at the root of all government, whatever may be said to the contrary, and lurks beneath the least independent institutions. The Russian nobles had adopted the principles and still more the vices of Europe; but the people were not in touch with our West and with the new spirit which animated it. They saw in the Emperor not only their lawful Prince, but the envoy of God, and almost God Himself. In the midst of this Europe which I have depicted, the position of France was one of weakness and embarrassment. Nowhere had the Revolution succeeded in establishing a regular and stable system of liberty. On every side, the old powers were rising up again from amid the ruins which it had made--not, it is true, the same as when they fell, but very similar. We could not assist the latter in establishing themselves nor ensure their victory, for the system which they were setting up was antipathetic, I will say not only to the institutions created by the Revolution of February, but, at the root of our ideas, to all that was most permanent and unconquerable in our new habits. They, on their side, distrusted us, and rightly. The great part of restorers of the general order in Europe was therefore forbidden us. This part, moreover, was already played by another: it belonged by right to Russia, and only the second remained for us. As to placing France at the head of the innovators, this was to be still less thought of, for two reasons: first, that it would have been absolutely impossible to advise these latter or to hope to lead them, because of their extravagance and their detestable incapacity; secondly, that it was not possible to support them abroad without falling beneath their blows at home. The contact of their passions and doctrines would have put all France in flame, revolutionary doctrines at that time dominating all others. Thus we were neither able to unite with the nations, who accused us of urging them on