The Reconciliation of Races and ReligionsCheyne, T. K. (Thomas Kelly)
Religion
The Reconciliation of Races and Religions
Cheyne, T. K. (Thomas Kelly)
Bahais
Gambling, the use of alcoholic liquors as a beverage, the taking of
opium, cruelty to animals and slavery, are forbidden.
A certain portion of a man's income must be devoted to charity. The
administration of charitable funds, the provision for widows and for
the sick and disabled, the education and care of orphans, will be
arranged and managed by elected Councils.
THE NEW DISPENSATION
The contrast between the Old and the New is well exemplified in the
contrasting lives of Rammohan Roy, Debendranath Tagore, and Keshab
Chandra Sen. As an Indian writer says: 'The sweep of the New
Dispensation is broader than the Brahmo Samaj. The whole religious
world is in the grasp of a great purpose which, in its fresh unfolding
of the new age, we call the New Dispensation. The New Dispensation is
not a local phenomenon; it is not confined to Calcutta or to India;
our Brotherhood is but one body whose thought it functions to-day; it
is not topographical, it is operative in all the world-religions.'
[Footnote: Cp. Auguste Sabatier on the _Religion of the Spirit_,
and Mozoomdar's work on the same subject.]
'No full account has yet been given to the New Brotherhood's work and
experiences during that period. Men of various ranks came, drawn
together by the magnetic personality of the man they loved, knowing he
loved them all with a larger love; his leadership was one of love, and
they caught the contagion of his conviction.... And so, if I were to
write at length, I could cite one illustration after another of
transformed lives--lives charged with a new spirit shown in the work
achieved, the sufferings borne, the persecutions accepted, deep
spiritual gladness experienced in the midst of pain, the fellowship
with God realized day after day' (Benoyendra Nath Sen, _The Spirit
of the New Dispensation_). The test of a religion is its capacity
for producing noble men and women.
MANIFESTATION
God Himself in His inmost essence cannot be either imagined or
comprehended, cannot be named. But in some measure He can be known by
His Manifestations, chief among whom is that Heavenly Being known
variously as Michael, the Son of man, the Logos, and Sofia. These
names are only concessions to the weakness of the people. This
Heavenly Being is sometimes spoken of allusively as the Face or Name,
the Gate and the Point (of Knowledge). See p. 174.
The Manifestations may also be called Manifesters or Revealers. They
make God known to the human folk so far as this can be done by
Mirrors, and especially (as Tagore has most beautifully shown) in His
inexhaustible love. They need not have the learning of the schools.
They would mistake their office if they ever interfered with
discoveries or problems of criticism or of science.
Public-domain text, read in full here on John Shaqi.
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