The Reconciliation of Races and ReligionsCheyne, T. K. (Thomas Kelly)
Religion
The Reconciliation of Races and Religions
Cheyne, T. K. (Thomas Kelly)
Bahais
Perhaps one might be content, so far as the Ḳur'an is concerned,
with a selection of Suras, supplemented by extracts from other
religious classics of Islam. I have often thought that we want both a
Catholic Christian lectionary and a Catholic prayer-book. To compile
this would be the work not of a prophet, but of a band of
interpreters. An exacting work which would be its own reward, and
would promote, more perhaps than anything else, the reformation and
ultimate blending of the different religions.
Meantime no persecution should be allowed in the reformed Islamic
lands. Thankful as we may be for the Christian and Bahaite heroism
generated by a persecuting fanaticism, we may well wish that it might
be called forth otherwise. Heroic was the imprisonment and death of
Captain Conolly (in Bukhara), but heroic also are the lives of many
who have spent long years in unhealthy climates, to civilize and
moralize those who need their help.
SYNTHESIS OF RELIGIONS
'There is one God and Father of all, who is over all, and through all,
and in all.'
These words in the first instance express the synthesis of Judaism and
Oriental pantheism, but may be applied to the future synthesis of
Islam and Hinduism, and of both conjointly with Christianity. And the
subjects to which I shall briefly refer are the exclusiveness of the
claims of Christ and of Muḥammad, and of Christ's Church and of
Muḥammad's, the image-worship of the Hindus and the excessive
development of mythology in Hinduism. With the lamented Sister
Nivedita I hold that, in India, in proportion as the two faiths pass
into higher phases, the easier it becomes for the one faith to be
brought into a synthesis combined with the other.
Ṣufism, for instance, is, in the opinion of most, 'a Muḥammadan
sect.' It must, at any rate, be admitted to have passed through
several stages, but there is, I think, little to add to fully
developed Ṣufism to make it an ideal synthesis of Islam and
Hinduism. That little, however, is important. How can the Hindu
accept the claim either of Christ or of Muḥammad to be the sole gate
to the mansions of knowledge?
The most popular of the Hindu Scriptures expressly provides for a
succession of _avatârs_; how, indeed, could the Eternal Wisdom
have limited Himself to raising up a single representative of
Messiahship. For were not Sakya Muni, Kabir and his disciple Nanak,
Chaitanya, the Tamil poets (to whom Dr. Pope has devoted himself)
Messiahs for parts of India, and Nisiran for Japan, not to speak here
of Islamic countries?
Public-domain text, read in full here on John Shaqi.
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