The Record of Nicholas Freydon: An AutobiographyDawson, A. J. (Alec John)
General
The Record of Nicholas Freydon: An Autobiography
Dawson, A. J. (Alec John)
Fiction
I remember these among his exclamations and comments upon my story.
And then he asked me what ideas I had about my future, and I told him,
none. I also told him of Ted's visit and of his offer to me, and my
refusal of it.
'Yes,' he said, 'that was wise of you, I think; that certainly was
best. In some countries now, in the Old World, one might advise you to
stick to the country. But here-- Well, you know, there must be some
real reason for the rapid growth of the Australian capital cities, and
the comparative stagnation of the countryside. The more cultured
people won't leave the capitals, and that affects country life. Yes,
but why won't they leave the cities? They do in the Old World, for
I've met 'em in the villages and country towns there. But why is it?'
Mr. Rawlence could hardly have expected an answer from me; but part of
his charm was that he made it seem, while he talked and I listened,
that we were jointly discussing the subject of his monologue, and that
he was much interested by my views. He had that air; his smile and his
manner made one feel that.
'Well, you know,' he continued, 'it must be partly the crude material
difficulties which the actual and physical conditions of country life
here present to educated people, and partly the fact that our country
in Australia has got no traditions, no associations, no atmosphere. It
is just a negation, a wilderness; not a rural civilisation, but a mere
gap in civilisation. Pioneering is picturesque enough--in fiction. In
fact, it permits of no leisure and no idealisation; and without those
things----'
Mr. Rawlence paused with outstretched hands, shrugging shoulders, and
the smile of one who should say--'You understand, of course.' My
modest contribution was in three words, delivered with emphatic
gestures of acquiescence--'That's just it.'
'Exactly,' resumed the artist. 'Without leisure, without time for
anything outside the material things of life, where is your culture?
Where is art? Where is romance? Where, in short, is civilisation? And
so, as I say, I cannot advise you to stick to the country here. No,
one really can't conscientiously advise that, you know.'
A listener might fairly have supposed that I was a young gentleman of
means who had sought advice as to the desirability of investing
capital in rural New South Wales, and taking up, say, the pastoral
life, in preference to a professional career in Sydney. I pinched my
knees exultingly; perhaps to demonstrate to myself the fact that all
this was no dream. It was I, the orphan, who was carrying on this
thrilling conversation with an accomplished man of the world, a
distinguished artist. I felt that Mr. Rawlence must clearly be a
distinguished artist.
Public-domain text, read in full here on John Shaqi.
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