but once that end is accomplished the thing is done. As to being born north of the Tweed, a Scotch Lord Chancellor and a Scotch Bishop of London are instructive instances. And however much Scotchmen may abuse one another at home, it cannot be denied that all Scotchmen feel it a sacred duty to stand up for every Scotchman who has attained to eminence oeyond the boundaries of his native land. Scotland, indeed, in the sense in which Ellesmere uses the phrase, is a small community; and a community of very energetic, self-denying, laborious, and determined men, with very many feelings in common which they have in common only with their countrymen, and with an invincible tendency in all times of trouble to remember the old cry of Highlandmen, shoulder to shoulder! Let the ambitious reader muse on what follows:-- Let your position be commonplace, whatever you are yourself. If you are a genius, and contrive to conceal the fact, you really deserve to get on in the world, and you will do so, if only you keep on the level road. Remember always that the world is a place where second-rate people mostly succeed: not fools, nor first-rate people. Cynically put, no doubt, but admirably true. A great blockhead will never be made an archbishop; but in ordinary times a great genius stands next to him in the badness of his chance. After all, good sense and sound judgment are the essentially needful things in all but very exceptional situations in life--and for these commend us to the safe, steady-going, commonplace man. It cannot be denied that the great mass of mankind stand in doubt and fear of people who are wonderfully clever. What an amount of stolid, self-complacent, ignorant, stupid, conceited respectability, is wrapped up in the declaration concerning any person, that he is "too clever by half!" How plainly it teaches that the general belief is that too ingenious machinery will break down in practical working, and that most men will do wrong who have the power to do it! The following propositions are true in very large communities, but they will not hold good in the country or in little towns:-- Remember always that what is real and substantive ultimately has its way in this world. You make good bricks for instance: it is in vain that your enemies prove that you are a heretic in morals, politics, and religion; insinuate that you beat your wife; and dwell loudly on the fact that you failed in making picture-frames. In so far as you are a good brick-maker, you have all the power that depends on good brick-making; and the world will mainly look to j-our positive qualities as a brick-maker. After having gone on with a number of maxims of a very base, selfish, and suspicious nature, to the increasing horror of the girls who are listening, Ellesmere passes from the consideration of modes of action to a much more important matter:--