The Red and the Black: A Chronicle of 1830Stendhal
General
The Red and the Black: A Chronicle of 1830
Stendhal
Ambition -- Fiction; Bildungsromans; Church and state -- Fiction; France -- Fiction; Young men -- France -- Fiction
"Render yourselves worthy, by the holiness of your life and by your
obedience, of the benevolence of the Pope. Be _like a stick in his
hands_," he added, "and you will obtain a superb position, where you
will be far from all control, and enjoy the King's commands, a position
from which you cannot be removed, and where one-third of the salary
is paid by the Government, while the faithful who are moulded by your
preaching pay the other two-thirds."
Castanède stopped in the courtyard after he left the lesson-room. "It
is particularly appropriate to say of a curé," he said to the pupils
who formed a ring round him, "that the place is worth as much as the
man is worth. I myself have known parishes in the mountains where the
surplice fees were worth more than that of many town livings. There was
quite as much money, without counting the fat capons, the eggs, fresh
butter, and a thousand and one pleasant details, and there the curé is
indisputably the first man. There is not a good meal to which he is not
invited, fêted, etc."
Castanède had scarcely gone back to his room before the pupils split up
into knots. Julien did not form part of any of them; he was left out
like a black sheep. He saw in every knot a pupil tossing a coin in the
air, and if he managed to guess right in this game of heads or tails,
his comrades would decide that he would soon have one of those fat
livings.
Anecdotes ensued. A certain young priest, who had scarcely been
ordained a year, had given a tame rabbit to the maidservant of an old
curé, and had succeeded in being asked to be his curate. In a few
months afterwards, for the curé had quickly died, he had replaced him
in that excellent living. Another had succeeded in getting himself
designated as a successor to a very rich town living, by being present
at all the meals of an old, paralytic curé, and by dexterously carving
his poultry. The seminarists, like all young people, exaggerated the
effect of those little devices, which have an element of originality,
and which strike the imagination.
"I must take part in these conversations," said Julien to himself. When
they did not talk about sausages and good livings, the conversation ran
on the worldly aspect of ecclesiastical doctrine, on the differences of
bishops and prefects, of mayors and curés. Julien caught sight of the
conception of a second god, but of a god who was much more formidable
and much more powerful than the other one. That second god was the
Pope. They said among themselves, in a low voice, however, and when
they were quite sure that they would not be heard by Pirard, that
the reason for the Pope not taking the trouble of nominating all the
prefects and mayors of France, was that he had entrusted that duty to
the King of France by entitling him a senior son of the Church.
Public-domain text, read in full here on John Shaqi.
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