The Red and the Black: A Chronicle of 1830Stendhal
General
The Red and the Black: A Chronicle of 1830
Stendhal
Ambition -- Fiction; Bildungsromans; Church and state -- Fiction; France -- Fiction; Young men -- France -- Fiction
"I wish to carry the experiment to its logical conclusion," answered
the marquis. "The abbé Pirard contends that we are wrong in crushing
the self-respect of the people whom we allow around us. _One can only
lean on what resists_. The only thing against this man is his unknown
face, apart from that he is a deaf mute."
"If I am to know my way about," said Julien to himself. "I must write
down the names of the persons whom I see come to the salon together
with a few words on their character."
He put at the head of the list five or six friends of the house who
took every opportunity of paying court to him, believing that he was
protected by a whim of the marquis. They were poor dull devils. But it
must be said in praise of this class of men, such as they are found
to-day in the salons of the aristocracy, that every one did not find
them equally tame. One of them was now allowing himself to be bullied
by the marquis, who was venting his irritation at a harsh remark which
had been addressed to him by the marquise.
The masters of the house were too proud or too prone to boredom; they
were too much used to finding their only distraction in the addressing
of insults, to enable them to expect true friends. But, except on
rainy days and in rare moments of savage boredom, they always showed
themselves perfectly polite.
If the five or six toadies who manifested so paternal an affection
towards Julien had deserted the Hotel de la Mole, the marquise would
have been exposed to long spells of solitude, and in the eyes of women
of that class, solitude is awful, it is the symbol of _disgrace_.
The marquis was charming to his wife. He saw that her salon was
sufficiently furnished, though not with peers, for he did not think his
new colleagues were sufficiently noble to come to his house as friends,
or sufficiently amusing to be admitted as inferiors.
It was only later that Julien fathomed these secrets. The governing
policy of a household, though it forms the staple of conversation in
bourgeois families, is only alluded to in families of the class of that
of the marquis in moments of distress. So paramount even in this bored
century is the necessity of amusing one's self, that even on the days
of dinner-parties the marquis had scarcely left the salon before all
the guests ran away. Provided that one did not make any jests about
either God or the priests or the king or the persons in office, or the
artists who enjoyed the favour of the court, or of anything that was
established, provided that one did not praise either Béranger or the
opposition papers, or Voltaire or Rousseau or anything which involved
any element of free speech, provided that above all that one never
talked politics, one could discuss everything with freedom.
There is no income of a hundred thousand crowns a year and no blue
ribbon which could sustain a contest against such a code of salon
etiquette.
Public-domain text, read in full here on John Shaqi.
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