The Red and the Black: A Chronicle of 1830Stendhal
General
The Red and the Black: A Chronicle of 1830
Stendhal
Ambition -- Fiction; Bildungsromans; Church and state -- Fiction; France -- Fiction; Young men -- France -- Fiction
Their life was not imprisoned, like an Egyptian mummy in a covering
which was common to all, and always the same. "Yes," she added, "there
was more real courage in going home alone at eleven o'clock in the
evening when one came out of the Hôtel de Soissons where Catherine
de' Medici lived than there is nowadays in running over to Algiers.
A man's life was then a series of hazards. Nowadays civilisation has
banished hazard. There are no more surprises. If anything new appears
in any idea there are not sufficient epigrams to immortalise it, but if
anything new appears in actual life, our panic reaches the lowest depth
of cowardice. Whatever folly panic makes us commit is excused. What a
degenerate and boring age! What would Boniface de la Mole have said
if, lifting his cut-off head out of the tomb, he had seen seventeen of
his descendants allow themselves to be caught like sheep in 1793 in
order to be guillotined two days afterwards! Death was certain, but it
would have been bad form to have defended themselves and to have killed
at least one or two Jacobins. Yes! in the heroic days of France, in
the age of Boniface de la Mole, Julien would have been the chief of
a squadron, while my brother would have been the young priest with
decorous manners, with wisdom in his eyes and reason on his lips." Some
months previously Mathilde had given up all hope of meeting any being
who was a little different from the common pattern. She had found some
happiness in allowing herself to write to some young society men. This
rash procedure, which was so unbecoming and so imprudent in a young
girl, might have disgraced her in the eyes of M. de Croisenois, the
Duke de Chaulnes, his father, and the whole Hôtel de Chaulnes, who on
seeing the projected marriage broken off would have wanted to know the
reason. At that time Mathilde had been unable to sleep on those days
when she had written one of her letters. But those letters were only
answers. But now she ventured to declare her own love. She wrote first
(what a terrible word!) to a man of the lowest social grade.
This circumstance rendered her eternal disgrace quite inevitable in the
event of detection. Who of the women who visited her mother would have
dared to take her part? What official excuse could be evolved which
could successfully cope with the awful contempt of society.
Besides speaking was awful enough, but writing! "There are some
things which are not written!" Napoleon had exclaimed on learning of
the capitulation of Baylen. And it was Julien who had told her that
epigram, as though giving her a lesson that was to come in useful
subsequently.
But all this was comparatively unimportant, Mathilde's anguish had
other causes. Forgetting the terrible effect it would produce on
society, and the ineffable blot on her scutcheon that would follow such
an outrage on her own caste, Mathilde was going to write to a person
of a very different character to the Croisenois', the de Luz's, the
Caylus's.
Public-domain text, read in full here on John Shaqi.
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