It was a new experience that these strangers _dared_ to come to them. Although the aforetime home lay a heap of stone and sand, and nothing belonging to it remained, still the land was there and when seed to plant the ground and the farming utensils and cattle were brought to work it with, the faint spirit revived, the weak, hopeless hands unclasped, and the farmer stood on his feet again; and when the cities could no longer provide the spades, hoes, plows, picks, and shovels, and the crude iron and steel to make them was taken to them, the blacksmith found again his fire and forge and traveled weary miles with his bellows on his back. The carpenter again swung his hammer and drew his saw. The broken and scattered spinning wheels and looms from under the storms and debris of winter, again took form and motion, and the fresh bundles of wool, cotton, flax, and hemp, in the waiting widow's hand brought hopeful visions of the revival of industries which should not only clothe but feed. At length, in early June, the great grain fields of Diarbekir, Farkin and Harpoot valleys, planted the year before, grew golden and bowed their heavy spear-crowned heads in waiting for the sickle. But no sickles were there, no scythes, not even knives, and it was a new and sorry sight for our full-handed American farming men, to see those poor, hard, Asiatic hands, trying by main strength to break the tough straw or pull it by the roots. This state of things could not continue, and their sorrow and pity gave place to joy when they were able to drain the cities of Harpoot and Diarbekir of harvest tools, and turned the work of all the village blacksmiths on to the manufacture of sickles and scythes, and of the flint workers upon the rude threshing machines. They have told me since their return that the pleasantest memories left to them were of those great valleys of golden grain, bending and falling before the harvesters, men and women, each with the new sharp sickle or scythe--the crude threshing planks, the cattle trampling out the grain, and the gleaners in the rear as in the days of Abraham and Moab. God grant that somewhere among them was a kind-hearted king of the harvest who gave orders to let some sheaves fall.