Saint Petersburg (Russia) -- History -- Revolution, 1917-1921; Soviet Union -- History -- Revolution, 1917-1921
She asserted that graft in the department reached into millions of
rubles, and that the elimination of this alone would go far toward
realizing some of her schemes. She proposed also requisitioning the
monasteries and convents, which were the repositories of untold wealth
in lands and jewels, and turning them into children’s homes and asylums.
Madame Bitsenko, the fifth member of the group, was the only woman
on the peace delegation to Brest-Litovsk. The peace delegation had
been gone from Petrograd several days before I even learned there was
a woman among the envoys. Daddy R. spoke of her quite casually one
morning.
“What, a woman on the peace board!” I said in amazement. “Why didn’t
you tell me?”
“I don’t know,” he answered. “I didn’t think anything of it.”
It was rather typical of the Russian attitude. It didn’t occur to any
one to be surprised to find a woman in a position of power. There was
no more sex-consciousness on the part of the men than on the part of
the women.
A few other women were flashed upon the revolutionary screen, in one
capacity or another. Vera Figner did a notable piece of work for the
home-coming exiles. Madame Sheskina Javien’s name was associated with
the suffrage fight, and there were several women doctors who played an
unspectacular but very necessary rôle.
Russian women are handicapped, like Russian men, by lack of experience.
Up to the time of the Revolution, women were allowed to study law, but
not to practise it. Many women studied law for the sheer joy of putting
their brains to work on solid food; but when they had digested the
theory, there was no practice upon which to test it. Well rounded human
beings are developed in combined thought and action. The intelligent
Russian woman has a larger fund of general cultural knowledge than the
average educated American, but she has been denied the opportunity for
applying her knowledge as she acquires it.
Russian women talk brilliantly upon many subjects, but most of them
jump quickly about from one subject to another, and frequently, after
an hour of conversation with one, I found myself groping frantically
about, trying to reduce what had been said to a few simple facts
capable of application.
CHAPTER XX
REVOLUTION TAKES A HOLIDAY
Ex-Tsar Nicholas and two able-bodied assistants could have conducted
a successful counter-revolution on December 25, 1917. But the Tsar,
whatever else may be said of him, was a Russian, so he was otherwise
engaged.
On a holiday no Russian, high or low, orthodox, old believer or
unbeliever, Jew or Gentile, has time for anything but play. The Russian
calendar, lagging nearly two weeks behind the schedule of western
Europe, provided the foreigners with a double portion of festivity. In
the midst of war and revolution, we not only celebrated Christmas, but
we celebrated it twice.
Public-domain text, read in full here on John Shaqi.
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