The Red Man's Continent: A Chronicle of Aboriginal AmericaHuntington, Ellsworth
History
The Red Man's Continent: A Chronicle of Aboriginal America
Huntington, Ellsworth
Human geography -- North America; Indians of North America; Physical geography -- North America
Of the tribes farther south an observer says: "In general rudeness
of culture the California Indians are scarcely above the Eskimo, and
whereas the lack of development of the Eskimo on many sides of their
nature is reasonably attributable in part to their difficult and
limiting environment, the Indians of California inhabit a country
naturally as favorable, it would seem, as it might be. If the degree of
civilization attained by a people depends in any large measure on their
habitat, as does not seem likely, it might be concluded from the case of
the California Indians that natural advantages were an impediment rather
than an incentive to progress." In some of the tribes, such as the Hupa,
for example, there existed no organization and no formalities in the
government of the village. Formal councils were unknown, although the
chief might and often did ask advice of his men in a collected body. In
general the social structure of the California Indians was so simple
and loose that it is hardly correct to speak of their tribes. Whatever
solidarity there was among these people was due in part to family ties
and in part to the fact that they lived in the same village and spoke
the same dialect. Between different groups of these Indians, the common
bond was similarity of language as well as frequency and cordiality of
intercourse. In so primitive a condition of society there was neither
necessity nor opportunity for differences of rank. The influence of
chiefs was small and no distinct classes of slaves were known. Extreme
poverty was the chief cause of the low social and political organization
of these Indians. The Maidus in the Sacramento Valley were so poor that,
in addition to consuming every possible vegetable product, they not
only devoured all birds except the buzzard, but ate badgers, skunks,
wildcats, and mountain lions, and even consumed salmon bones and deer
vertebrae. They gathered grasshoppers and locusts by digging large
shallow pits in a meadow or flat. Then, setting fire to the grass on all
sides, they drove the insects into the pit. Their wings being burned off
by the flames, the grasshoppers were helpless and were thus collected
by the bushel. Again of the Moquelumne, one of the largest tribes in
central California, it is said that their houses were simply frameworks
of poles and brush which in winter were covered with earth. In summer
they erected cone-shaped lodges of poles among the mountains. In
favorable years they gathered large quantities of acorns, which formed
their principal food, and stored them for winter use in granaries raised
above the ground. Often, however, the crop was poor, and the Indians
were left on the verge of starvation.
Public-domain text, read in full here on John Shaqi.
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