The Redemption of David CorsonGoss, Charles Frederic
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The Redemption of David Corson
Goss, Charles Frederic
Society of Friends -- Fiction
Torn by conflicting emotions, inclining to first one course and then
another, he finally turned his face away from the bridge and fled,
impelled by weakness rather than desire. He did not once look back, but
ran at the top of his speed straight to the old barn and hid himself
from sight. There, breathless and miserable, he watched. He had not long
to wait. The dazzling "turn-out" dashed into view. On the high seat he
beheld Pepeeta, saw the eager glance she cast at the farm house,
followed her until they arrived at the bridge, beheld her
disappointment, raved at his own weakness, rushed to the door, halted,
returned, rushed back again, returned, threw himself upon the sweet
smelling hay, cursed his weakness and indecision and finally surrendered
himself to misery.
From the utter wretchedness of that bitter hour, he was roused by the
ringing of the breakfast bell. Springing to his feet, he hastened to the
spring, bathed his face, assumed a cheerful look and entered the house.
For the first time in his life he attempted the practice of deception,
and experienced the bitterness of carrying a guilty secret in his bosom.
How he worried through the morning meal and the prayer at the family
altar, he never knew, and he escaped with inexpressible relief to the
stable and the field to take up the duties of his daily life. He found
it plodding work, for the old inspirations to endeavor had utterly
vanished. He who had hitherto found toil a beatitude now moved behind
the plow like a common drudge.
Tired of the pain which he endured, he tried again and again to forget
the whole experience and to persuade himself that he was glad the
adventure had ended; but he knew in his heart of hearts that he had
failed to follow the gypsy, not because he did not really wish to, but
because he did not wholly dare. The consciousness that he was not only a
bad man but a coward, added a new element to the bitterness of the cup
he was drinking.
Each succeeding day was a repetition of the first, and became a painful
increment to his load of misery and unrest. The very world in which he
lived seemed to have undergone a transformation. The sunlight had lost
its glory, the flowers had become pale and odorless, the songs of the
birds dull and dispiriting.
What had really changed was the soul of the young recluse and mystic.
The consciousness of God had vanished from it; the visions of the
spiritual world no longer visited it; he ceased to pray in secret, and
the petitions which he offered at the family altar were so dull and
spiritless as even to excite the observation and comment of his little
nephew.
"Uncle Dave," remarked that fearless critic, "you pray as if you were
talking down a deep well."
No wonder that the child observed the fact upon which he alone had
courage to comment, for there is as great a difference between a prayer
issuing from the heart and one merely falling from the lips as between
water gushing from a fountain and rain dripping from a roof.
Public-domain text, read in full here on John Shaqi.
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