The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
And there were men among us, high in political station--high as such men
ever can get, for the consequence of having such men in power is to draw
down station itself nearer to their own natural level--but men in power
had actually laid down propositions in political economy which, if
carried out, would cause me to sell all that estate, reserving, perhaps,
a single farm for my own use, and reinvest the money in such a way as
that the interest I obtained might equal my present income! It is true,
this theory was not directly applied to me, as my farms were to fall in
by the covenants of their leases, but it had been directly applied to
Stephen and William Van Rensselaer, and, by implication, to others; and
my turn might come next. What business had the Rensselaers, or the
Livingstons, or the Hunters, or the Littlepages, or the Verplancks, or
the Morgans, or the Wadsworths, or five hundred others similarly placed,
to entertain "sentiments" that interfered with "business," or that
interfered with the wishes of any straggling Yankee who had found his
way out of New England, and wanted a particular farm on his own terms?
It is aristocratic to put sentiment in opposition to trade; and TRADE
ITSELF IS NOT TO BE TRADE ANY LONGER THAN ALL THE PROFIT IS TO BE FOUND
ON THE SIDE OF NUMBERS. Even the principles of holy trade are to be
governed by majorities!
Even my uncle Ro, who never owned a foot of the property, could not look
at it without emotion. He too had been born there--had passed his
childhood there--and loved the spot without a particle of the grovelling
feeling of avarice. He took pleasure in remembering that our race had
been the only owners of the soil on which he stood, and had that very
justifiable pride which belongs to enduring respectability and social
station.
"Well, Hugh," he cried, after both of us had stood gazing at the grey
walls of the good and substantial, but certainly not very beautiful
dwelling, "here we are, and we now may determine on what is next to be
done. Shall we march down to the village, which is four miles distant,
you will remember, and get our breakfasts there?--shall we try one of
your tenants?--or shall we plunge at once _in medias res_, and ask
hospitality of my mother and your sister?"
"The last might excite suspicion, I fear, sir. Tar and feathers would be
our mildest fate did we fall into the hands of the Injins."
"Injins! Why not go at once to the wigwam of Susquesus, and get out of
him and Yop the history of the state of things. I heard them speaking of
the Onondago at our tavern last night, and while they said he was
generally thought to be much more than a hundred, that he was still like
a man of eighty. That Indian is full of observation, and may let us into
some of the secrets of his brethren."
"They can at least give us the news from the family; and though it might
seem in the course of things for pedlars to visit the Nest House, it
will be just as much so for them to halt at the wigwam."
Public-domain text, read in full here on John Shaqi.
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