The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
"'The love of money is the root of all evil;' and when that feeling is
uppermost, one can never tell what a man will do. The bribe of a good
farm, obtained for nothing, or for an insignificant price, is sufficient
to upset the morality of even Tom Miller."
"You are right, Hugh; and here is one of the points in which our
political men betray the cloven foot. They write, and proclaim, and make
speeches, as if the anti-rent troubles grew out of the durable lease
system solely, whereas we all know that it is extended to all
descriptions of obligations given for the occupancy of land--life
leases, leases for a term of years, articles for deeds, and bonds and
mortgages. It is a wide-spread, though not yet universal attempt of
those who have the least claim to the possession of real estate, to
obtain the entire right, and that by agencies that neither the law nor
good morals will justify. It is no new expedient for partizans to place
_en evidence_ no more of their principles and intentions than suits
their purposes. But, here we are within ear-shot, and must resort to the
High Dutch. _Guten tag, guten tag_," continued uncle Ro, dropping
easily into the broken English of our masquerade, as we walked into the
barn, where Miller, two of his older boys, and a couple of hired men
were at work, grinding scythes and preparing for the approaching
hay-harvest. "It might be warm day, dis fine mornin'."
"Good day, good day," cried Miller, hastily, and glancing his eye a
little curiously at our equipments. "What have you got in your
box--essences?"
"Nein; vatches and drinkets;" setting down the box and opening it at
once, for the inspection of all present. "Von't you burchase a goot
vatch, dis bleasant mornin'?"
"Be they ra-al gold?" asked Miller, a little doubtingly. "And all them
chains and rings, be they gold too?"
"Not true golt; nein, nein, I might not say dat. But goot enough golt
for blain folks, like you and me."
"Them things would never do for the grand quality over at the big
house!" cried one of the labourers who was unknown to me, but whose name
I soon ascertained was Joshua Brigham, and who spoke with a sort of
malicious sneer that at once betrayed _he_ was no friend. "You mean 'em
for poor folks, I s'pose?"
"I means dem for any bodies dat will pay deir money for 'em," answered
my uncle. "Vould you like a vatch?"
"That would I; and a farm, too, if I could get 'em cheap," answered
Brigham, with a sneer he did not attempt to conceal. "How do you sell
farms to-day?"
"I haf got no farms; I sells drinkets and vatches, but I doesn't sell
farms. Vhat I haf got I vill sell, but I cannot sells vhat I haf not
got."
"Oh! you'll get all you want if you'll stay long enough in this country!
This is a free land, and just the place for a poor man; or it will be,
as soon as we get all the lords and aristocrats out of it."
Public-domain text, read in full here on John Shaqi.
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