The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
sudden jump of my uncle, and the manner he instinctively felt where he
ought to have had a pistol, to meet such a crisis, that he believed
himself already in the hands of the Philistines.
A half minute sufficed to tell us the truth. I had hardly stopped the
horse, in order to look around me, when a line of men, all armed and
disguised, issued in single file from the bushes, and drew up in the
road, at right angles to its course. There were six of these "Injins,"
as they are called, and, indeed, call themselves, each carrying a rifle,
horn and pouch, and otherwise equipped for the field. The disguises were
very simple, consisting of a sort of loose calico hunting-shirt and
trowsers that completely concealed the person. The head was covered by a
species of hood, or mask, equally of calico, that was fitted with holes
for the eyes, nose and mouth, and which completed the disguise. There
were no means of recognizing a man thus equipped, unless it might be by
the stature, in cases in which the party was either unusually tall or
unusually short. A middle-sized man was perfectly safe from recognition,
so long as he did not speak and could keep his equipments. Those who did
speak altered their voices, as we soon found, using a jargon that was
intended to imitate the imperfect English of the native owners of the
soil. Although neither of us had ever seen one of the gang before, we
knew these disturbers of the public peace to be what in truth they were,
the instant our eyes fell on them. One could not well be mistaken,
indeed, under the circumstances in which we were placed; but the
tomahawks that one or two carried, the manner of their march, and other
pieces of mummery that they exhibited, would have told us the fact, had
we met them even in another place.
My first impulse was to turn the wagon, and to endeavour to lash the
lazy beast I drove into a run. Fortunately, before the attempt was made,
I turned my head to see if there was room for such an exploit, and saw
six others of these "Injins" drawn across the road behind us. It was now
so obviously the wisest course to put the best face on the matter, that
we walked the horse boldly up to the party in front, until he was
stopped by one of the gang taking him by the bridle.
"Sago, sago," cried one who seemed to act as a chief, and whom I shall
thus designate, speaking in his natural voice, though affecting an
Indian pronunciation. "How do, how do?--where come from, eh?--where go,
eh?--What you say, too--up rent or down rent, eh?"
"Ve ist two Charmans," returned uncle Ro, in his most desperate dialect,
the absurdity of men who spoke the same language resorting to such
similar means of deception tempting me sorely to laugh in the fellows'
faces; "Ve ist two Charmans dat ist goin' to hear a man's sbeak about
bayin' rent, und to sell vatches. Might you buy a vatch, goot
shentlemans."
Public-domain text, read in full here on John Shaqi.
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