The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
No more was then said, concerning the reason of this distress; but Mary
has since explained to me its cause. When her father went into the
meeting-house, he had not the smallest idea that anything like a
religious service would be dragged into the ceremonies of such a day.
The two ministers on the stage first gave him the alarm; when a most
painful struggle occurred in his mind, whether or not he should remain,
and be a party to the mockery of addressing God in prayer, in an
assembly collected to set at naught one of the plainest of his
laws--nay, with banded felons drawn up around the building, as principal
actors in the whole mummery. The alternative was for him, a minister, of
the altar, to seem to quit those who were about to join in prayer, and
to do this moreover under circumstances which might appear to others as
if he rejected all worship but that which was in accordance with his own
views of right, a notion that would be certain to spread far and near,
greatly to the prejudice of his own people. But the first, as he viewed
the matter, involved a species of blasphemy; and yielding to his
feelings, he took the decided step he had, intending to remain out of
the building, until the more regular business of the day commenced.
It is certain Mr. Warren, who acted under the best impulse of christian
feeling, a reverence for God, and a profound wish not to be a party in
offending him with the mockery of worship under such circumstances, has
lost much influence, and made many enemies, by the step he then took.
The very same feeling which has raised the cry of aristocracy against
every gentleman who dwells in sufficiently near contact with the masses
to distinguish his habits from those around him; which induces the
eastern emigrant, who comes from a state of society where there are no
landlords, to fancy those he finds here ought to be pulled down, because
he is not a landlord himself; which enables the legislator to stand up
in his place, and unblushingly talk about feudal usages, at the very
instant he is demonstrating that equal rights are denied to those he
would fain stigmatize as feudal lords, has extended to religion, and the
church of which Mr. Warren was a minister, is very generally accused of
being aristocratic, too! This charge is brought because it has claims
which other churches affect to renounce and reject as forming no part of
the faith; but the last cannot remain easy under their own decisions;
and while they shout, and sing that they have found "a church without a
bishop," they hate the church that has a bishop, because it has
something they do not possess themselves, instead of pitying its deluded
members, if they believe them wrong. This will not be admitted
generally, but it is nevertheless true; and betrays itself in a hundred
ways. It is seen in the attempt to _call_ their own priests bishops, in
the feeling so manifest whenever a cry can be raised against their
Public-domain text, read in full here on John Shaqi.
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