The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
Here the speaker was interrupted by a sudden whooping, and the Injins
came pressing into the house in a way to drive in all the aisles before
them. Men, women and children leaped from the windows, the distance
being trifling, while others made their escape by the two side-doors,
the Injins coming in only by the main entrance. In less time than it
takes to record the fact, the audience had nearly all dispersed.
END OF VOL. I.
FOOTNOTES:
[1] Mr. Hugh Littlepage writes a little sharply, but there is
truth in all he says, at the bottom. His tone is probably produced by
the fact that there is so serious an attempt to deprive him of his old
paternal estate, an attempt which is receiving support in high quarters.
In addition to this provocation, the Littlepages, as the manuscript
shows farther on, are traduced, as one means of effecting the objects of
the anti-renters; no man, in any community in which it is necessary to
work on public sentiment in order to accomplish such a purpose, ever
being wronged without being calumniated. As respects the inns, truth
compels me, as an old traveller, to say that Mr. Littlepage has much
reason for what he says. I have met with a better bed in the lowest
French tavern I ever was compelled to use, and in one instance I slept
in an inn frequented by carters, than in the best purely country inn in
America. In the way of neatness, however, more is usually to be found in
our New York village taverns than in the public hotels of Paris itself.
As for the hit touching the intelligence of the people, it is merited;
for I have myself heard subtle distinctions drawn to show that the
"people" of a former generation were not as knowing as the "people" of
this, and imputing the covenants of the older leases to that
circumstance, instead of imputing them to their true cause, the opinions
and practices of the times. Half a century's experience would induce me
to say that the "people" were never particularly dull in making a
bargain.--EDITOR.
[2] The editor has often had occasion to explain the meaning of
terms of this nature. The colonists caught a great many words from the
Indians they first knew, and used them to all other Indians, though not
belonging to their languages; and these other tribes using them as
English, a sort of limited _lingua franca_ has grown up in the country
that everybody understands. It is believed that "moccasin," "squaw,"
"pappoose," "sago," "tomahawk," "wigwam," &c. &c. all belong to this
class of words. There can be little doubt that the _sobriquet_ of
"Yankees" is derived from "Yengeese," the manner in which the tribes
nearest to New England pronounced the word "English." It is to this hour
a provincialism of that part of the country to pronounce this word
"_Eng_-lish" instead of "_Ing_-lish," its conventional sound. The change
from "_Eng_-lish" to "_Yen-geese_" is very trifling.--EDITOR.
Public-domain text, read in full here on John Shaqi.
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