The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
Sure enough, there was 'Squire Seneky, as the honest farmers around the
Nest call him; though many of them must change their practices, or it
will shortly become so absurd to apply the term "honest" to them, that
no one will have the hardihood to use it. Newcome came slowly towards
the forecastle, on which we were standing; and my uncle determined to
get into conversation with him, as a means of further proving the virtue
of our disguises, as well as possibly of opening the way to some
communications that might facilitate our visit to the Nest. With this
view, the pretended pedlar drew a watch from his pocket, and, offering
it meekly to the inspection of the quasi lawyer, he said--
"Puy a vatch, shentlemans?"
"Hey! what? Oh! a watch," returned Seneca, in that high, condescending,
vulgar key, with which the salt of the earth usually affect to treat
those they evidently think much beneath them in intellect, station, or
some other great essential, at the very moment they are bursting with
envy, and denouncing as aristocrats all who are above them. "Hey! a
watch, is it? What countryman are you, friend?"
"A Charmans--ein Teutscher."
"A German--ine Tycher is the place you come from, I s'pose?"
"Nein--ein Teutscher isht a Charman."
"Oh, yes! I understand. How long have you been in Ameriky?"
"Twelf moont's."
"Why, that's most long enough to make you citizens. Where do you live?"
"Nowhere; I lifs jest asht it happens--soometimes here, ant soometimes
dere."
"Ay, ay! I understand--no legal domicile, but lead a wandering life.
Have you many of these watches for sale?"
"Yees--I haf asht many as twenty. Dey are as sheep as dirt, and go like
pig clocks."
"And what may be your price for this?"
"Dat you can haf for only eight tollars. Effery poty wilt say it is
golt, dat doesn't know petter."
"Oh! it isn't gold then--I swan!"--what this oath meant I never exactly
knew, though I suppose it to be a puritan mode of saying "I swear!" the
attempts to cheat the devil in this way being very common among their
pious descendants, though even "Smith Thompson" himself can do no man
any good in such a case of conscience--"I swan! you come plaguy near
taking even me in! Will you come down from that price any?"
"If you wilt gif me some atfice, perhaps I may. You look like a goot
shentlemans, and one dat woultn't sheat a poor Charmans; ant effery poty
wants so much to sheat de poor Charmans, dat I will take six, if you
will drow in some atfice."
"Advice? You have come to the right man for that! Walk a little this
way, where we shall be alone. What is the natur' of the matter--action
on the case, or a tort?"
"Nein, nein! it isht not law dat I wants, put atfice."
"Well, but advice leads to law, ninety-nine times in a hundred."
"Ya, ya!" answered the pedlar, laughing; "dat may be so; put it isht not
what I vants--I vants to know vere a Charman can trafel wit' his goots
in de coontry, and not in de pig towns."
Public-domain text, read in full here on John Shaqi.
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