Moreover, many of the Polish printer-publishers were either open adherents of the Reformation or in sympathy with it. Some of the Cracow printers, though remaining in the Catholic Church, yet for the sake of business printed and circulated Protestant books. Wietor, suspected of heresy, had to make a confession of the Catholic faith before an episcopal tribunal. The printer Andrysowicz was placed on the index.[205] Some were open adherents of the Reformation. The court printer, Michael Wierzbięta, was a Calvinist, an elder in the Reformed Church of Cracow, and in his establishment were printed Calvinistic books and pamphlets as well as many of the best Polish literary productions of the time.[206] Alexander Rodecki, another Cracow printer-publisher, conducting printing establishments also at Raków and at Łosk, was an Arian. His daughter Judith married Sebestian Sternacki, who was also a publisher of Arian literature at Cracow and Raków. Sebestian Sternacki’s son, Paul, married Catharine Siebeneicher, and continued as publisher of Arian literature.[207] Other Protestant printers were Daniel of Łęczyca, an itinerant printer, Bernard Wojewódka, active at Brześć-Litewski, and Cyprian Bazylik, who married a niece of one of the earliest Cracow printers, Wolfgang Lerma von Pfaffenhoffen.[208] Besides a number of printer-publishers, there was in Cracow and in Poland in general a considerable number of booksellers thoroughly sympathetic with the Reformation movement. One of the earliest Cracow booksellers imbued with the new religious ideas was Georg Fenig, of Crailsheim, Würtemberg. He had been in Cracow as early as 1515. In 1520 he was in Leipzig, where he had a bookshop and where he became a Lutheran. In 1527 he returned to Poland, and settled in Poznań. After his death in 1538 his widow carried on the business until 1551, when she removed to Königsberg in East Prussia with her daughter, who married there John Seklucjan, formerly of Poznań.[209] Other Cracow booksellers, favoring the Reformation, were Sebestian Pech, Michael Królik, Zachaeus Kessner, Jean Tenaud, of Bourges, and Estienne Le Riche, of Lyon.[210] Pech and Królik were Calvinists, and were in constant touch with Geneva, Zurich, and Basel. Just as soon as a new book was published in Switzerland it at once found its way to Poland through these intermediaries. Pech maintained a bookstore not only in Cracow, but also in Lwów.[211] The largest Cracow bookseller in the second half of the sixteenth century, and a very influential member of the Lutheran congregation there, was Zachaeus Kessner. His business connections extended throughout Poland and northern Hungary, and he dealt chiefly in books of scholarly value.[212] John Policjusz, a former business manager of Kessner’s, became a bookseller at Zamość.[213] Jean Tenaudus was a Frenchman and a leading Calvinist, who came into touch with Polish Calvinists through Geneva. He came to