The political foundation underlying the szlachta’s favorable attitude
toward the Reformation, its open revolt from the established church,
its bitter and determined conflict with the Roman hierarchy, and its
enthusiastic support of the new religious movement consisted of a
number of special fundamental rights and privileges guaranteed it by
various royal charters. The first important charter was the Pact of
Koszyce of 1374. By this pact, in exchange for its consent to extend
the right of succession to the Polish throne to the daughters of Louis
of Hungary, including even the youngest, Jadwiga, the Polish nobility
as a class was guaranteed exemption from all public burdens except a
nominal tax of two “grosze” per “łan kmiecy,” which in reality was paid
by the peasantry rather than by the nobility, freedom from royal levies
of special or extraordinary taxes, compensation for military services
outside the country and damages for injuries or losses sustained in the
course of such foreign campaigns.[355] Moreover, royal appointments to
high public offices of state in any part of the country were restricted
by this pact to the native nobility therein resident to the exclusion
of possible foreign favorites of the crown.[356] Thus, by this pact
the szlachta obtained a very important economic advantage, and secured
itself as a class against arbitrary fiscal oppression or political
discrimination by the king.
In 1422, forced by fiscal and judicial abuses and economic oppression,
particularly by the forcible measures employed by the clergy in their
collection of tithes from heretical and recalcitrant Hussite members
of the nobility,[357] the szlachta took advantage of a war exigency,
and in the camp at Czerwińsk, Mazovia, on the eve of a military
expedition against the Teutonic Knights, exacted another charter from
the king, Wladislaus Jagiello, known as the Privilege of Czerwińsk. By
this charter, among other things, the Polish nobility was guaranteed
inviolability of its hereditary property rights against any arbitrary
action either of the king or any of his official representatives. The
king promised the nobility not to seize or to confiscate, nor to allow
any of his officials to seize or to confiscate the hereditary property
of any one of his subjects, whatever his rank or condition, without
due process of law.[358] This royal guaranty henceforth precluded
any unfair oppressive exactions from the szlachta under threat of
confiscation of property or any arbitrary interference with the
property rights of any szlachcic on the part of either the king or his
officials. That the exaction of this guaranty was a foresighted master
stroke on the part of the Polish nobility is proved by the Edict of
Wieluń, issued only two years later, which decreed the confiscation
of property of heretics.[359] Had it not been for the Privilege of
Czerwieńsk, the Polish nobility would have been left wholly at the
mercy of the clergy.
Public-domain text, read in full here on John Shaqi.
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