Social problems; United States -- Social conditions -- 1865-1918
There are two kinds of stability--the stability of the ship rotting at
its wharf; the stability of the ship, strong and steady, on its way
through the midst of the sea.
America is all for the latter. It abhors barnacles and rust. And it
combats monopolistic tendencies most fiercely because, however adroitly
disguised as “communities of interest,” they promote the stability of
stagnation, blindfold the eager eyes of competition, bribe brain and
muscle to sloth, hold up the heavy hands of sluggard and incompetent,
and discourage individual ambition and hope. There should be no
structure of any kind whatsoever, whether national or social, which,
when it has clearly outlived its use, can be saved by sentiment or
interest or bulwarks of brainless boodle-bags. And Democracy will have
none such. Let those who tremble for our future be calmed. As for those
who fancy they can in their own interest create such structures, let
them read history and learn to laugh at their folly.
The principle applies to those less tangible but more insidious
structures--those ideas that would give permanence or prominence to
people because of what some one else has been, or what they have been
in the past--structures existent only in the minds of comparatively
few, gone daft in their love of European imitation. But we tear down
too quickly for them. While the fine building of class distinctions is
constructing, changes occur that knock out the foundation stones.
An old New York “aristocrat”--his grandfather came over in the
steerage--glanced around the Metropolitan Opera House one night not
long ago and said: “There are not a dozen families on the list of
boxholders twenty years ago that are on that list to-day. All new
people--and from heaven knows where.” Where were the new people from?
Why, from whence this old “aristocrat’s” grandparents came, from where
his grandchildren will be.
Whenever a fence is put up by any group of people around themselves
one of two things happens. Either those inside grow terribly weary of
their exclusiveness, and, finding that no particular benefit seems to
be coming from it, voluntarily let down the fence; or the society-mad
herd, seeing the fence, makes a rush for it to get in. A coarse
rattling of hoofs and horns, a discovery of a loose paling, a crash, a
mad scramble, and there are more inside than out.
Democracy is as much the law of our social order as gravitation is of
our physical order. Those who don’t like it will, if they are wise,
either leave the country or adjust themselves and their children to
its conditions. For if they stay and bring up their children out of
harmony with the existing and unalterable order, their children will
be punished, even though they themselves, through obedience in their
earlier lives, escape the worst consequences of their folly.
Public-domain text, read in full here on John Shaqi.
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