Social problems; United States -- Social conditions -- 1865-1918
Again, a woman gives a dinner. You go to her house and find her
receiving in a magnificent dress and displaying hundreds of thousands
of dollars’ worth of jewelry. She is far and away the most gorgeously,
the most expensively dressed person at her dinner. She outshines all
her women guests. In a truly sensitively refined society would a
hostess do this? Would she not rather dress simply, even plainly?
Her dinner, and its service, should of course be the best she can
provide--there she is honoring her guests. But in her own dress, in
the one feature of her entertainment where invidious and humiliating
comparisons could be instantly made, she would think not of gratifying
her own vanity, but of putting her guests at their ease. And so she
would save her best jewels and dresses for places other than her own
house and eyes other than those of her own guests.
The kinds of grossly bad manners of which these are fair and familiar
examples would not surprise us in Europe, where the education is narrow
and souls are shaped in pettiness and vulgarity by class distinctions.
But they would and do surprise us in America.
* * * * *
There is one trait in our national character that is a veritable
Gibraltar against caste tendencies. It is that passion for
up-to-dateness, which is so American, which is the cause of American
progress, which is the secret of the ever rising plane of the comfort
and intelligence of the American masses.
A European landowner or manufacturer, filled with the spirit of
conservatism, the spirit of “good enough” and “it will do” and “don’t
destroy old landmarks,” clings to musty and rusty antiquities, hampers
himself and his associates and neighbors, drags and makes them drag
at the wheels of advance. With the American, how quickly is the new
building, the new machine, the new method already improved into
antiquity! Away with it! Replace it by the latest and best. Better
one big item in the profit and loss account than steadily decreasing
profits and wages and products, and steadily increasing losses through
the triumphs of competitors. The new, always the new! The new, always
hopeful of the new! Give the new a trial! To-day must be better than
yesterday; to-morrow will surely be better still. That is America.
And this same spirit wages incessant and successful war against caste.
If the new man is the best man we put him to the front. Does our
“irreverence” for things ancient sometimes offend a super-æsthetic
few? It is a pity they are so enraptured by European picturesqueness
of the antique that they fail to note the European peasant bending
and groaning under the weight of the past. Does this disrespect for
hampering tradition proclaim us “new”? That is well. When did youth
become a calamity and a reproach? May we ever be “new,” looking at the
problems of life with hopeful young eyes, confident that better, more
beautiful things lie in the future than past suns ever shone upon.
Public-domain text, read in full here on John Shaqi.
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