Social problems; United States -- Social conditions -- 1865-1918
In this sense the Declaration of Independence is the most idealistic
literary product of the human mind; the so-called idealism of
superstition, of chivalry, of kingship and aristocracy, of the
divinely appointed few taking care of the many, of “never mind this
world; all will be righted in the next,” has the cheap, dull glitter
of “fool’s gold” and paste diamonds. These fallacies were, and
still are, poisonous, because of their interference with the growth
of true idealism--the idealism of self-help and helping others to
help themselves. And to show them up and then to show them down and
out--especially down and out of our colleges and universities--we need
another Cervantes and a revised and enlarged Don Quixote.
Never before was the true ideal, humanity, clear and universal. “Light
from the East” was the old proverb; the new proverb is “Light from the
West!” For ours is the dawn-land of the Golden Age. We are a nation,
a race of idealists, of dreamers. Even our plutocrats, with their
Americanism submerged and all but suffocated in their wealth, still
dream fitfully of justice and equality and universal enlightenment and
the brotherhood of man.
We are a nation of dreamers who make their dreams come true!
CHAPTER XIII
NOT GENEROSITY, BUT JUSTICE
It is reasonable, and not unkind, to assume that the time will come
when we shall no longer have John D. Rockefeller with us. He may not
die; as a vindication and a reward he may be honored with the unique
distinction of Enoch and Elijah. But, whether by the vulgar route or
in fiery chariot with angel escort, go he will, and his son will reign
in his stead. The word reign is here used in the metaphoric sense in
which it is almost always used now-a-days. For, the son of Rockefeller
will not be free literally to reign. He will be hedged about with
a thousand and one restraints. His acts will be the result not of
his own intellect and will, but of his training, his tradition, his
environment. He will be little of the autocrat, a great deal of the
agent and servant. But, suppose that he would be really free, really
self-owned, really capable of the mastership of his vast inheritance,
instead of its slave, doing its bidding, acting always as a son of John
D. Rockefeller and a member of the class multi-millionaire. Suppose
this possible. What could he do with his nearly a thousand millions,
for the most part so massed that they control many of the great vital
industries of the country? Imbued with a deep sense of trusteeship to
humanity instead of to the quaint Rockefeller god, and endowed with the
intelligence to act upon that sense, what could he do to make the world
the better for his sojourn in it? What would be his opportunities?
Public-domain text, read in full here on John Shaqi.
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