Nationalists -- Philippines -- Fiction; Philippine fiction (Spanish) -- Translations into English; Philippines -- History -- Fiction
“Ah, Padre Fernandez,” interrupted Isagani, “you with your hand on your
heart can say that you are fulfilling it, but with your hand on the
heart of your order, on the heart of all the orders, you cannot say
that without deceiving yourself. Ah, Padre Fernandez, when I find
myself in the presence of a person whom I esteem and respect, I prefer
to be the accused rather than the accuser, I prefer to defend myself
rather than take the offensive. But now that we have entered upon the
discussion, let us carry it to the end! How do they fulfill their
obligation, those who look after education in the towns? By hindering
it! And those who here monopolize education, those who try to mold the
mind of youth, to the exclusion of all others whomsoever, how do they
carry out their mission? By curtailing knowledge as much as possible,
by extinguishing all ardor and enthusiasm, by trampling on all dignity,
the soul’s only refuge, by inculcating in us worn-out ideas, rancid
beliefs, false principles incompatible with a life of progress! Ah,
yes, when it is a question of feeding convicts, of providing for the
maintenance of criminals, the government calls for bids in order to
find the purveyor who offers the best means of subsistence, he who at
least will not let them perish from hunger, but when it is a question
of morally feeding a whole people, of nourishing the intellect of
youth, the healthiest part, that which is later to be the country and
the all, the government not only does not ask for any bid, but
restricts the power to that very body which makes a boast of not
desiring education, of wishing no advancement. What should we say if
the purveyor for the prisons, after securing the contract by intrigue,
should then leave the prisoners to languish in want, giving them only
what is stale and rancid, excusing himself afterwards by saying that it
is not convenient for the prisoners to enjoy good health, because good
health brings merry thoughts, because merriment improves the man, and
the man ought not to be improved, because it is to the purveyor’s
interest that there be many criminals? What should we say if afterwards
the government and the purveyor should agree between themselves that of
the ten or twelve cuartos which one received for each criminal, the
other should receive five?”
Padre Fernandek bit his lip. “Those are grave charges,” he said, “and
you are overstepping the limits of our agreement.”
Public-domain text, read in full here on John Shaqi.
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