The Reign of Henry the Eighth, Volume 1 (of 3)Froude, James Anthony
History
The Reign of Henry the Eighth, Volume 1 (of 3)
Froude, James Anthony
Great Britain -- History -- Henry VIII, 1509-1547; Henry VIII, King of England, 1491-1547
The answer of Henry indicated that he had perceived the archbishop's
uncertainty; and that he was desirous by the emphatic distinctness of his
own language to spare him a future recurrence of it. He accepted the
deferential version of the petition; but even Cranmer's anticipation of
what might be required of him had not reached the reality. In running
through the preamble, the king flung into the tone of it a character of
still deeper humility;[429] and he conceded the desired licence in the
following imperial style. "In consideration of these things,"--_i.e._ of
the grounds urged by the archbishop for the petition--"albeit we being your
King and Sovereign, do recognise no superior on earth but only God, and not
being subject to the laws of any earthly creature; yet because ye be under
us, by God's calling and ours, the most principal minister of our spiritual
jurisdiction within this our Realm, who we think assuredly is so in the
fear of God, and love towards the observance of his laws, to the which
laws, we as a Christian king have always heretofore, and shall ever most
obediently submit ourself, we will not therefore refuse (our pre-eminence,
power, and authority to us and to our successors in this behalf
nevertheless saved) your humble request, offer, and towardness--that is, to
mean to make an end according to the will and pleasure of Almighty God in
our said great cause of matrimony, which hath so long depended
undetermined, to our great and grievous unquietness and burden of our
conscience. Wherefore we, inclining to your humble petition, by these our
letters sealed with our seal, and signed with our sign manual, do license
you to proceed in the said cause, and the examination and final
determination of the same; not doubting but that ye will have God and the
justice of the said cause only before your eyes, and not to regard any
earthly or worldly affection therein; for assuredly the thing which we most
covet in the world, is so to proceed in all our acts and doings as may be
the most acceptable to the pleasure of Almighty God our Creator, to the
wealth and honour of us, our successors and posterity, and the surety of
our Realm, and subjects within the same."[430]
Public-domain text, read in full here on John Shaqi.
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