Had Wyatt succeeded, Mary would have lost her husband and her crown; and had the question been no more than a personal one, England could have well dispensed both with her and Philip. But Elizabeth would have ascended a throne under the shadow of treason. The Protestants would have come back to power in the thoughtless vindictiveness of exasperated and successful revolutionists; and the problem of the Reformation would have been more hard than ever of a reasonable solution. The fanatics had made their effort, and they had failed; they had shaken the throne, but they had not overthrown it; the queen's turn was come, and, as the danger had been great, so was the resentment. She had Renard at one ear protesting that, while these turbulent spirits were uncrushed, the precious person of the prince could not be trusted to her. She had Gardiner, who, always pitiless towards heretics, was savage at the frustration of his own schemes. Renard in the closet, Gardiner in the pulpit, alike told her that she must show no more mercy.[247] On Ash Wednesday evening, after Wyatt's {p.110} surrender, a proclamation forbade all persons to shelter the fugitive insurgents under pain of death. The "poor caitiffs" were brought out of the houses where they had hidden themselves, and were given up by hundreds. Huntingdon came in on Saturday with Suffolk and his brothers. Sir James Crofts, Sir Henry Isly, and Sir Gawen Carew followed. The common prisons overflowed into the churches, where crowds of wretches were huddled together till the gibbets were ready for their hanging; the Tower wards were so full that Cranmer, Ridley, and Latimer were packed into a single cell; and all the living representatives of the families of Grey and Dudley, except two young girls, were now within the Tower walls, sentenced, or soon to be sentenced, to death. [Footnote 247: "On Sunday, the 11th of February, the Bishop of Winchester preached in the chapel before the queen." "The preachers for the seven years last past, he said, by dividing of words and other their own additions, had brought in many errours detestable unto the Church of Christ." "He axed a boon of the Queen's Highness, that, like as she had beforetime extended her mercy particularly and privately, [and] so through her lenity and gentleness much conspiracy and open rebellion was grown ... she would now be merciful to the body of the commonwealth and conservation thereof, which could not be unless the rotten and hurtful members thereof were cut off and consumed."--_Chronicle of Queen Mary_, p. 54.]