Hooper, Ferrars, Coverdale, Taylor, Philpot, and Sandars, who were in the London prisons, were to have been simultaneously tried and sentenced at Cambridge. These six, however, drew and signed a joint refusal to discuss their faith in a court before which they were to be brought as prisoners; and for some reason the proceedings against them were suspended; but whether they refused or consented was of little moment to the Bishop of Winchester; they were in his hands--he could try them when he pleased. A holocaust of heresiarchs was waiting to be offered up, and before a faggot could be lighted, the necessary powers had to be obtained from parliament. The bishop, therefore, was determined, if possible, to obtain those powers. He had the entire bench of prelates on his side; and Lord Howard, the Earl of Bedford, and others of the lay lords who would have been on the side of humanity, were absent. The opposition had to be conducted under the greatest difficulties. Paget, however, fought the battle, and fought it on broad grounds: the bishops' bill was read twice; on the third reading, on the 1st of May, he succeeded in throwing it out: the Lollards' bill came on the day after, and here his difficulty was far greater; for toleration was imperfectly understood by {p.135} Catholic or Protestant, and many among the peers, who hated the bishops, equally hated heresy. Paget, however, spoke out his convictions, and protested against the iniquity of putting men to death for their opinions.[319] The bill was read a first time on the day on which it was introduced; on the 4th of May it was read again,[320] but it went no further. The next day parliament was dissolved. The peers assured the queen that they had no desire to throw a shield over heresy; the common law existed independent of statute, and the common law prescribed punishments which could still be inflicted.[321] But, so long as heresy was undefined, Anabaptists, Socinians, or professors of the more advanced forms of opinion, could alone fall within the scope of punishments merely traditional. [Footnote 319: Quant l'on a parle de la peyne des heretiques, il a sollicite les sieurs pour non y consentir, y donner lieu a peyne de mort.--Renard to Charles V., May 1.] [Footnote 320: _Lords Journals._]