Books -- History -- 400-1450; Manuscripts; Paleography
This immunity from attack, secured by the monasteries, was due often,
and perhaps chiefly, to the fact of their secluded situations and to
the strong defenses of resisting masonry which made subjection and
pillage difficult and profitless. The convent of St. Catharine, where
Dr. Tischendorf discovered the peerless Sinaitic Manuscript of the
Bible in 1859, is an example and illustration. This monastery was
perched, as it were, on the precipitous slopes of Mt. Sinai at an
altitude of full 5,000 feet above the level of the sea; and, until
recently, the only manner of access beyond its solid, massive, and
centuries-old masonry, was by means of a crude and primitive "lift"
consisting of a chair and rope, controlled by the inmates and operated
by a windlass and drum within and above. By this appliance all visitors
were "elevated" some twenty or twenty-five feet from its base to the
main entrance of the monastery. This arrangement safeguarded the
occupants and the contents of this religious stronghold from risk of
robbery and violence. These religious houses furnished even greater
security by their position and isolation and were generally respected
by the fiercest invaders.
The safety of the monks--of peaceful occupation and mien--and of their
possessions--almost wholly literary, even in the periods of disorder
and violence--was often due to the supposed sacredness of the roofs
under which they were sheltered. And even when these asylums were not
respected but seized and plundered, the books which they treasured had
little or no value in the eyes of the ignorant and hostile invaders,
or were hidden away in recesses of the monasteries beyond the reach of
prying eyes. And even when the manuscripts of a single monastery, or
the monasteries of a given region, were all destroyed, untold numbers
of copies--and largely duplicate copies--by reason of their previous
extensive dispersion throughout wide areas and secluded regions, were
preserved elsewhere to be again brought to light in more favored times,
and, finally, at the revival of learning, which awaited the coming of
the printing-press.
Public-domain text, read in full here on John Shaqi.
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