The Relations Between Religion and Science: Eight Lectures Preached Before the University of Oxford in the Year 1884Temple, Frederick
Religion
The Relations Between Religion and Science: Eight Lectures Preached Before the University of Oxford in the Year 1884
Temple, Frederick
Religion and science
Once more, if we begin, as it were, at the other end, and trace things
backwards from the present, instead of forwards from the remote past, it
cannot be denied that Darwin's investigations have made it exceedingly
probable that the vast variety of plants and animals have sprung from a
much smaller number of original forms.
In the first place, the unity of plan which can be found pervading any
great class of animals or plants seems to point to unity of ancestry.
Why, for instance, should the vertebrate animals be formed on a common
plan, the parts of the framework being varied from species to species,
but the framework as a whole always exhibiting the same fundamental
type? If they all descended from a common ancestor, and the variations
were introduced in the course of that descent, this remarkable fact is
at once accounted for. But, in the second place, observation shows that
slight variations ARE perpetually being introduced with every
successive generation, and many of these variations are transmitted to
the generations that follow. In the course of time, therefore, from any
one parent stock would descend a very large variety of kinds. But if, in
the third place, it be asked why this variety does not range by
imperceptible degrees from extreme forms in one direction to extreme
forms in the other, the answer is to be found in the enormous
prodigality and the equally enormous waste of life and living creatures.
Plants and animals produce far more descendants than ever come even to
such maturity as to reproduce their kind. And this is particularly the
case with the lower forms of life. Eggs and seeds and germs are
destroyed by millions, and so in a less but still enormous proportion
are the young that come from those that have not been destroyed. There
is no waste like the waste of life that is to be seen in nature. Living
creatures are destroyed by lack of fit nourishment, by lack of means of
reproduction, by accidents, by enemies. The inevitable operation of this
waste, as Darwin's investigation showed, has been to destroy all those
varieties which were not well fitted to their surroundings, and to keep
those that were. One species of animal has been preserved by length of
neck, which enabled it to reach high-growing fruits and leaves; another
by a thicker skin, which made it difficult for enemies to devour;
another by a colour which made it easier to hide. One plant has been
preserved by a bright flower which attracted insects to carry its pollen
to other flowers of its kind; another by a sweet fruit which attracted
birds to scatter its seed. Meanwhile other animals and plants that had
not these advantages perished for the lack of them. The result would be
to maintain, and perpetually, though with exceeding slowness, more and
more to adapt to the conditions of their life, those species whose
peculiarities gave them some advantage in the great struggle for
existence.
Public-domain text, read in full here on John Shaqi.
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