The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
effected a lodgment under the common name of evolution. In these
circumstances there is no direct call, as there are no proper materials,
for attempting a reconciliation between the principles of religion, and
definite scientific conclusions as to the origin of species. We are
still occupying that position which makes historical treatment of the
subject the most appropriate, leaving to speculation the probable lines
of adjustment which may render possible a wider induction bearing on a
general theory of the universe.
The observations of Alfred Russell Wallace in the Malay Archipelago led
towards the same conclusions as those indicated by Darwin, to whom Mr.
Wallace dedicated his book,[BD] giving the results of research extending
from 1854 to 1862, and in confirmation of Darwin's theory, though
differing on important points, Wallace published in 1870 his
_Contribution to the Theory of Natural Selection_. Mr. Darwin's views
when first promulgated received decided though somewhat guarded support
from Sir Charles Lyell, whose geological studies marked him out as a
highly qualified witness on the subject, and were strongly favored by
Dr. Hooker, author of _Introduction to the Australian Flora_, while they
encountered not a little criticism, and were met with announcements of
formal reservations, on the part of distinguished naturalists.
A fuller statement as to the history of his own thought was given by Mr.
Darwin in the fifth edition of his work, and also in a letter to Hæckel,
author of the bolder venture as to the _History of the Creation_, and
the _Evolution of Man_. This letter to Hæckel may be given here as
having considerable value in its bearing on the formation of the theory
of evolution. After referring to his early researches as to lower forms
of life, Mr. Darwin proceeds thus--"Having reflected much on the
foregoing facts, it seemed to me probable that _allied species_ were
descended from a common ancestor. But during several years I could not
conceive how each form could have been modified so as to become
admirably adapted to its place in nature. I began therefore to study
domesticated animals and cultivated plants, and after a time perceived
that _man's power of selecting and breeding_ from certain individuals
was the most powerful of all means in the production of _new races_.
Having attended to the habits of animals and their relations to the
surrounding conditions, I was able to realize the severe _struggle for
existence_ to which all organisms are subjected; and my geological
observations had allowed me to appreciate to a certain extent the
duration of past geological periods. With my mind thus prepared, I
fortunately happened to read Malthus's _Essay on Population_; and the
idea of natural selection through the struggle for existence at once
occurred to me. Of all the subordinate points in the theory, the last
which I understood was the cause of the _tendency_ in the descendants
Public-domain text, read in full here on John Shaqi.
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