The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
Waiving, then, meanwhile, as the state of scientific evidence warrants
us to do, the question of the probable number of primordial forms in
which organized existence appeared, there is at least another definite
result to be recorded as following from even a modified recognition of a
theory of development, that is the _rejection of belief in the
simultaneous origin of all species_ or orders of animal life existing
now in the world. The scientific conception of the history of animal
life is, that there has been a historical progression in the appearance
of animals, in so far as lower orders took precedence of higher, while
the higher have shown large power of adaptation to the circumstances in
which they have been placed. In accordance with the whole principles
regulating the relations of religion and science, religious men,
scientific and non-scientific, will readily acquiesce in this
modification of general belief, as largely favored by evidence which
geology supplies, and supported by testimony drawn from the actually
existing order of things; and they will do so with clear recognition
that this view involves no conflict with scriptural statement, and is so
far from containing in it any thing antagonistic to the fundamental
conception of the supernatural origin of existence, that it harmonizes
with it, even intensifying the demand upon a transcendent cause for the
rational explanation of the admitted order of things.
Having thus indicated in definite form the favorable impression made on
the public mind by the theory of evolution under a law of natural
selection, it will suffice to indicate very briefly the more prominent
difficulties with which the theory has grappled, but from which it has
not escaped. In doing so, it should be said that the careful and
deliberate manner in which Mr. Darwin has faced the host of difficulties
which have gathered around is deserving of highest praise, as in harmony
with the scientific spirit, and in marked contrast with the
light-and-go-easy style in which others, such as Hæckel, and even
Schmidt, pass over the ground, announcing things as undoubted facts, and
even "self-evident" truths, of which no man can speak with any degree
of certainty. On the other hand, it seems a reasonable ground of
complaint against many opponents of the theory, which Mr. Darwin urges
specially against Mr. St. George Mivart, that it is no part of their
plan "to give the various facts and considerations opposed to their own
conclusions," while marshalling the difficulties against an evolution
theory. And yet it should be remembered that a great service is done to
science in a period of transition, when difficulties are powerfully
urged against a popular hypothesis, as an injury is done to science by
precipitate and ill-considered arguments in support of such a
hypothesis.
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