The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
final causes, which have been sounded from the days of Spinoza to the
present time; but there is a problem here which science can not leave in
abeyance. The facts are undoubted, and the natural causes must be
sought. The parts of the flowers are adapted to the forms and habits of
the insects; the insects are adapted to the work of fertilizing the
plants; the question is, How are these two things secured? The inquiry
which has awakened general interest as to the development of species in
the history of distinct orders such as orchids, insects, pigeons, and
dogs, must strive to complete its work, by pressing on to this more
complicated question concerning the adaptation of distinct organisms to
influence and aid each other in the work of development. In what way
science may deal with this question, and how far it may be able to
advance in the search for an answer, it may be difficult to decide. For
it is much easier to indicate the logical necessity for an advance, than
to say in what manner the advance is to be accomplished. The one is a
simple question of logical requirement; the other must be a matter of
continued observation, and scientific inference. Whether science may yet
discover an answer; or whether it may prove true at this point, as at
other points already mentioned, that science has here reached clear
marks of its own limits, must be left to the future, to be determined by
those devoted to scientific research. As long, however, as this question
of interdependence remains without a scientific explanation, it must be
obvious that there are important facts which seem to imply some
modification of the theory of descent, or evolution of species by means
of selection, under the severe struggle for existence. Or, to put it
from another point of view, nature has marvellously provided for
mitigation of the struggle for existence, by contrivances providing both
for vegetable and animal life; therefore the theory of the origin and
development of life which depends chiefly on the struggle for existence
must be adjusted to allow for a theory of the effects arising from the
natural provision for obviating the struggle, and providing for a large
increase of life.
Quite beyond this, as a matter entirely distinct, is the question as to
the primordial forms of existence in the history of plants and insects.
As to this, science may be able to give very little testimony, as it is
a question of the remote past, on which present facts may afford little
evidence. Still, beyond these primordial forms, in a region which
science can not enter, there lies the question of origin, of actual
beginning, creation of life, as to the reality of which science can
speak only indirectly by discovery of its own limits, in the terms of
its _ultimatum_, nature has provided that such and such things shall be.
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