The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
[CQ] _Museum of Natural History_ edited by Richardson, Dallas, Cobbold,
Baird, and White, vol. ii. p. 184.
[CR] _Scient. Lects._ p. 68.
LECTURE VI.
HIGHER ORGANISMS.--RESEMBLANCES AND CONTRASTS.--BRAIN STRUCTURE.
The stage of investigation now reached requires us to consider recent
advances in our knowledge of more complicated organisms. This leads into
the line of observation disclosing steadily advancing complexity of
structure, and brings us into contact with the claim that man be
included within the area of scientific inquiry, and regarded as a more
fully organized life to which lower orders are not only pointing, but
actually tending.
As to this last claim, about which more must be said as we approach the
close of these investigations, it may be remarked by way of preliminary,
that as man belongs to nature, all the characteristics of his life must
come within the area of scientific inquiry, and indeed the test of any
theory of existence which may be offered, will be found in the measure
of success with which it explains our own nature. That man stands
highest in the scale of organism belonging to this world admits of no
doubt, therefore the explanation of human nature may be regarded as the
supreme effort of science. Around this subject, however, serious
differences have arisen among scientific men, but these differences do
not concern the very simple question whether all that belongs to nature
comes within the range of the science of nature. This is granted by all,
whether there be a preference for including all such inquiry under the
single name of science, or for distinguishing between physical science
and mental philosophy. This is simply a matter of defining terms, and
tracing the boundaries of recognized departments of inquiry. But whether
a continued study of organism will conduct us to an adequate
understanding of human nature, must be a matter of observation and
inference. If it do, science has completed its work. If it do not, there
remains a still higher question, how shall we account for features of
life for which organism affords no scientific explanation? The whole
field is certainly free to science, and the whole task which this
immense field of research imposes must be undertaken, and persistently
prosecuted to a rational issue.
Entering now, therefore, on the contemplation of animal life, regarded
as a higher order, distinguishable from vegetable life, we have the
outstanding characteristics of sensibility and locomotion. Whether there
is a distinct line of demarcation between vegetable and animal does not
require special attention, for no matter of controversy on this point
can delay procedure. There is, as already remarked, in the vegetable
kingdom a singular approximation towards animal life, in so far as we
have evidence of sensibility to touch among the plants, to a degree
which appears wonderful chiefly by contrast with the common
characteristics of the vegetable kingdom.
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