The Religio-Medical Masquerade: A Complete Exposure of Christian SciencePeabody, Frederick William
Religion
The Religio-Medical Masquerade: A Complete Exposure of Christian Science
Peabody, Frederick William
Christian Science -- Controversial literature
“It was in Massachusetts, February, 1866, and after the death
of the magnetic doctor, Mr. P. P. Quimby, whom spiritualists
would associate therewith, but who was in no wise connected
with this event, that I discovered the science of Divine
Metaphysical healing, which I afterward named Christian
Science. The discovery came to pass in this way. During twenty
years prior to my discovery I had been trying to trace all
physical effects to a mental cause; and in the latter part of
1866 I gained the scientific certainty that all causation was
Mind, and every effect a mental phenomenon.
“My immediate recovery from the effects of an injury caused by
an accident, an injury that neither medicine nor surgery could
reach, was the falling apple that led me to the discovery how
to be well myself and how to make others so.
“Even to the homeopathic physician who attended me, and
rejoiced in my recovery, I could not then explain the modus of
my relief. I could only assure him that the Divine Spirit had
wrought the miracle, a miracle which later I found to be in
perfect Scientific accord with divine law.”
Unfortunately for her reputation for veracity and fortunately for
the truth of history. Dr. Alvin M. Cushing, the physician who
attended Mrs. Eddy, or Patterson, upon this particular occasion,
is still living and as an honored member of the profession is now
practising in Springfield, Mass. Dr. Cushing expressly, and under
oath, denies that he at any time believed or said that Mrs.
Patterson was in a critical condition, or that there was no hope
for her, or that she had but three or any other limited number of
days to live, and he, with great positiveness, says that she did
not, on the third day or any other day of her illness, say, or
suggest, or pretend, or in any way whatever intimate that she had
miraculously recovered or been healed, or that, discovering or
perceiving the truth of the power employed by Christ to heal the
sick, she had, by it, been restored to health, and he further
says that, on the contrary, on the third day and later days of
this illness, he himself gave her medicine, and again in August
of the same year called upon her four or five times and gave her
medicine.
Dr. Cushing still has his record book in which he, at the time,
recorded each visit, every symptom and every particular of his
treatment.
It must be a peculiar type of mind that can believe Mrs. Eddy’s
story of this illness and recovery, after having the
disinterested version of the attending physician. There is no
reason why Dr. Cushing’s version should be doubted. There is no
reason whatever why Mrs. Eddy’s should be believed.
But Mrs. Eddy herself furnishes, as usual, the most conclusive
evidence of the falsity of this story of her miraculous cure. Her
inventive faculty has ever been more remarkable than her memory,
and what she has forgotten contradicts her.
Public-domain text, read in full here on John Shaqi.
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