The Religio-Medical Masquerade: A Complete Exposure of Christian SciencePeabody, Frederick William
Religion
The Religio-Medical Masquerade: A Complete Exposure of Christian Science
Peabody, Frederick William
Christian Science -- Controversial literature
Yes, this is the twentieth century. No, we are not living in the
year 500 nor yet in the year 1000. The ideas and doctrines, the
beliefs and practices of Mrs. Eddy’s Christian Science belong to
the darkest period of the dark ages, but they are very real and
very potent things in the lives of many thousands of people upon
whom the light of the world’s highest civilization shines.
Chapter XII
Christian Science Witchcraft
Let us now pass to consideration of another phase of Mrs. Eddy’s
influence, more astounding, perhaps, than any we have considered,
and more discreditable, if possible, to the age in which we live.
I refer to the belief in what I have called the new-old
witchcraft; that is to say, to the belief, taught by Mrs. Eddy as
inspired truth, and accepted by her followers as revealed of God,
that a maliciously disposed person has the power, by absent
treatment, through his or her mind to cause any form of sickness,
the most horrible of deaths, and complete domestic, social or
business disaster to others. I shall quote somewhat liberally
from Mrs. Eddy’s own statements in this regard, in order that
there may be no question that I represent her correctly, and of
these statements I invite thoughtful consideration.
In her first edition of “Science and Health,” published in 1875,
Mrs. Eddy said, on page 123:
“In coming years the person or mind that hates his neighbor
will have no need to traverse his fields, to destroy his flocks
and herds, and spoil his vines; or to enter his house to
demoralize his household; for the evil mind will do this
through mesmerism; and not _in propria personæ_ be seen
committing the deed. Unless this terrible hour be met and
restrained by science, mesmerism, that scourge of man, will
leave nothing sacred when mind begins to act under direction of
conscious power.”
On page 382, Mrs. Eddy says:
“The silent argument used in his own behalf, as he manipulates
the head, the malpractitioner would blush to make audibly.
Suppose he has a juror for a patient, and establishes the
mesmeric connection between them, he can influence more than
law or evidence, the verdict of that honest juror.”
(Possibly this accounts for the presence in the court-room, at
the trial of a case in which Mrs. Eddy was defendant, of a large
number of the most potent Christian Science hypnotists.)
On page 177 of the 13th edition of “Science and Health,” Vol. II,
Mrs. Eddy says:
“Mesmerism is practiced both with and without manipulation; but
the evil deed without a sign is also done by the manipulator
and mental malpractitioner.
“The secret mental assassin stalks abroad, and needs to be
branded to be known in what he is doing.”
On page 175, Mrs. Eddy says:
Public-domain text, read in full here on John Shaqi.
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