Many of the days of the year are simply set down as 'favorable' or
'unfavorable,' while others were noted as days portending 'distress,'
'trouble,' 'tears,' 'injury,' 'everything favorable,' 'darkness,' 'moon
obscured,' and the like. Of special interest are the prohibitions
regarding food on certain days. On the 9th day of the 2d month "fish is
not to be eaten or sickness will ensue." Swine's meat is forbidden on
the 30th day of the 5th month, and in this case the particular kind of
sickness--disease of the joints--is specified that will ensue in case of
disobedience. On another day, the 25th of the 7th month, beef as well as
pork is forbidden, while on the 10th day of the 8th month and the 27th
day of the 6th month, dates are forbidden as a precaution against eye
disease. One is not to cross a stream[622] on the 20th day of the 5th
month; on certain days one is not to sell grain; other days are again
noted as specially favorable for military movements.
Some of the precautions prescribed in this calendar may have been meant
for the populace in general, such as the order not to cross a stream or
to strike a bargain. The belief in lucky and unlucky days has a distinct
popular flavor, but it is doubtful whether the ordinary public consulted
the priests, as a general thing, in order to find out what days were
lucky and what not. It is more plausible to assume that the priests
embodied in their official calendars some of the notions that arose
among the people, and gave to them an official sanction.
Public-domain text, read in full here on John Shaqi.
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