The Religion of Geology and Its Connected SciencesHitchcock, Edward
Religion
The Religion of Geology and Its Connected Sciences
Hitchcock, Edward
Bible and geology; Religion and science
In the first place, geology teaches that the time has been when the earth
existed as a molten mass of matter, and, therefore, all the animals and
plants now existing upon its surface, and all those buried in its rocky
strata, must have had a beginning, or have been created. I should be
sustained by many probabilities, were I to go farther, and maintain that
the time was when the globe existed in a gaseous state--an opinion very
widely adopted by able philosophers of the present day. But as this view
is more hypothetical than my first position, which makes the earth a
liquid mass, and as nothing would be gained to the argument by supposing
it in a gaseous state, I shall not press that point. That it was once in a
state of fusion is probable from the very great heat still remaining in
its interior. But more direct proof of this results from the facts, now
admitted by almost all geologists, that the unstratified rocks have all
been melted, and that the stratified class have all, or nearly all, been
the result of disintegration and abrasion of the unstratified masses. A
striking confirmation of this opinion is the spheroidal figure of the
earth,--a figure precisely such as the globe would have assumed in
consequence of rotation, had it been in a fluid state. In fine, so many
and so decisive are the facts which point to the original igneous fluidity
of the globe, that no competent judge thinks of doubting that all the
matter of which it is composed, certainly its crust, has some time or
other been in that state. It is, however, the opinion of some geologists
of distinction, that the whole of it was not in fusion at the same time,
and that its different portions have passed successively through the
furnace. But this view of the subject scarcely affects my argument, since
at whatever period the fusion of any part took place, the destruction of
organic life, if it existed, must have been the consequence. The essential
thing is, to show that such was once the state of the earth that animals
and plants could not have existed on it. For if such was the case, their
creation must have been a subsequent operation; and if this did not
require an infinite Being to accomplish it, no result in nature would
demand his agency.
Public-domain text, read in full here on John Shaqi.
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